In an earlier post I drew attention to the justifications for sexual abuse of children provided by Germaine Greer, in particular in the case of Helen Goddard, convicted abuser who taught at City of London School for Girls. I have just come across a quote from considerably earlier, from a 33-year old Greer. Clearly this type of view has been consistent throughout her career; I believe all of her writings and work in other media should be more closely scrutinised in light of this.
One woman I know enjoyed sex with an uncle all through her childhood, and never realized that anything unusual was toward until she went away to school. What disturbed her then was not what her uncle had done but the attitude of her teachers and the school psychiatrist. They assumed that she must have been traumatized and disgusted and therefore in need of very special help. In order to capitulate to their expectations, she began to fake symptoms that she did not feel, until at length she began to feel truly guilty about not having been guilty. She ended up judging herself very harshly for this innate lechery.
Germaine Greer, ‘Seduction is a Four-Letter Word’, Playboy (January 1972), p. 82, cited in Richard Parson, Birthrights (Harmondsworth: Penguin, 1974), p. 151.
It is not surprising that Tom O’Carroll, former chair of the Paedophile Information Exchange, should have been so enamoured of Greer (see his comments on her in ‘Is PIE Sexist?’, Magpie 12 (December 1978)) , and continued to enthusiastically report her support for Harriet Harman and NCCL this year; according to O’Carroll Greer argued on Any Questions? ‘that the age of consent issue was not just about paedophiles but about young people’s right to a sexual life, which was why she and others had supported changing the law’.
Michelle Elliott, researcher into sexual abuse committed by women, in the interview below (from about 9’25”) quotes Greer’s comment to her ‘Well, if it is a woman having sex with a young teenage boy, i.e. 13 or 14-year-old, and he gets an erection, then clearly it’s his responsibility’.
I have been informed through a reliable source (not an MP or anyone working for one) that the Labour Party, upon consultation through the Home Office, who are desperate to avoid a third unsuitable chair for the Independent Inquiry into Child Sexual Abuse, have nominated three possible candidates. These are:
Shami Chakrabarti, barrister and Director of Liberty (formerly the National Council for Civil Liberties) since 2003.
Baroness (Helena) Kennedy QC, barrister specialising in human rights and civil liberties and Labour peer.
Michael Mansfield QC, well-known radical barrister, whose candidacy would certainly be supported by some survivors and their representatives.
These candidates, none of who appear suitable, do however demonstrate the problems with figures close to the Labour Party and associated left wing’s own ‘establishment’, and especially the field of civil liberties and NCCL, about whom there is considerable evidence of strong links to the Paedophile Information Exchange, who they arguably helped to legitimise. I have no doubt that Chakrabarti would do the job extremely well, but because of her position, it would be impossible to guarantee confidence that her work on NCCL would be seen to be fair and objective. I have yet to research properly the extent of Kennedy’s NCCL connections, but certainly there is every likelihood that she is close to many of the individuals who will come under scrutiny, such as Patricia Hewitt and Harriet Harman. Kennedy also chaired an episode of the late night discussion programme After Dark in 2003 in which former PIE chair Tom O’Carroll appeared. It was also recently reported in the Sunday Times that Kennedy had been offered the chair, but had turned it down. Mansfield was very close to NCCL and Harman, working together with her during the key period when the civil liberties organisation was connected to PIE.
All the political parties need to look for candidates for chair not in order to protect their own interests, seen thus as a ‘safe pair of hands’, but who has the requisite degree of independence to consider the major allegations of child abuse occurring at the hands of senior figures in each party, possibly protected by those parties. A political damage limitation exercise on the part of any party would make a mockery of the inquiry.
For my part, I would suggest consideration of lawyer Clive Stafford-Smith, who has done much work defending those on Death Row in the US, and inmates at Guantanamo Bay. Though his specialist area is not child sexual exploitation, Stafford-Smith is a principled individual whose work is mostly abroad, and so would seem to have had less regular contact with the multiple British establishments whose own sorry involvement needs proper scrutiny.
Over on the Spotlight blog, a series of important articles have been posted on paedophilia in academia, focusing on the work of sociologist Ken Plummer at the University of Essex, Len Davis, formerly Lecturer in Social Work at Brunel University, and Donald J. West, Professor of Clinical Criminology at the University of Cambridge. There is much more to be written on the issue of the acceptance of and sometimes propaganda for paedophilia in academic contexts; I have earlier published on the pederastic scholarly writings of Clifford Hindley (formerly a senior civil servant at the Home Office alleged to have secured funding for the Paedophile Information Exchange), as well as the pro-paedophile views of leading feminist and Cambridge University Lecturer Germaine Greer. In several fields, including sociology, social work, classical studies, art history, music, literature and above all gender and sexuality studies, there is much to be read produced in a academic environment, and published by scholarly presses, which goes some way towards the legitimisation of paedophilia. In July, Andrew Gilligan published an article on this subject as continues to exist in some academic summer conferences (Andrew Gilligan, ‘Paedophilia is natural and normal for males’, Sunday Telegraph, July 6th, 2014), whilst Eileen Fairweather has written about how easily many in academia were taken in by the language and rhetoric of PIE, as they ‘adroitly hijacked the language of liberation’, presented themselves in opposition to ‘patriarchy’ and would brand critics homophobic (Eileen Fairweather, ‘We on the Left lacked the courage to be branded ‘homophobic’, so we just ignored it. I wish I hadn’t’, Telegraph, February 22nd, 2014). Back in 1998 Chris Brand, Lecturer in Psychology at the University of Edinburgh, was removed from his post after advocating that consensual paedophilia with an intelligent child was acceptable (see Alastair Dalton, ‘Brand loses job fight over views on child sex’ The Scotsman, March 25th, 1988, reproduced at the bottom of this), but such cases are rare.
I would never advocate censorship of this material or research of this type, but I believe it to be alarming how little critical attention this type of material appears to receive, perhaps still because it is taboo in certain circles to criticise anything which in particular attaches itself to the cause of gay rights (just as victims of female abusers, or researchers into the subject, find themselves under continual attack from some feminists who would prefer for such abuse to continue than for it to disturb their tidy ideologies – see my earlier post on child abuse and identity politics).
I have over a period of time been assembling information on what I would call a paedophile ‘canon’ of writings, many of them produced by academics, which use similar ideologies and rhetoric to attempt to normalise and legitimise paedophilia. Detail on this will have to wait until a later date; for now, I want to draw attention to some of the writings of Emeritus Professor of Sociology and University Director of Research at South Bank University Jeffrey Weeks, previously Executive Dean of Arts and Human Sciences and Dean of Humanities. Rarely has Weeks’ work been subject to critique of this type (one notable exception is Mary Macleod and Esther Saga, ‘A View from the Left: Child Sexual Abuse’, in Martin Loney, Robert Bocock, et al (eds), The State or the Market: Politics and Welfare in Contemporary Britain (London: Sage Books, 1991), pp. 103-110, though this is problematic in other respects).
Weeks was described in a hagiographic article from 2008 as ‘the most significant British intellectual working on sexuality to emerge from the radical sexual movements of the 1970s’ (Matthew Waites, ‘Jeffrey Weeks and the History of Sexuality’, History Workshop Journal, Vol. 69, No. 1 (2010), pp. 258-266), having been involved the early days of the Gay Liberation Front and their branch formed at the London School of Economics in 1970. He published first in Gay News, and was a founding member of the Gay Left collective; their ‘socialist journal’ included several pro-paedophile articles (all can be downloaded here – see in particular issues 7 and 8). Weeks’ first book, Socialism and the New Life: the Personal and Sexual Politics of Edward Carpenter and Havelock Ellis (London: Pluto Press, 1977) was co-authored with Sheila Rowbotham; Rowbotham wrote on Edward Carpenter, who was a key member of the ‘Uranian’ poets, who have been described as ‘the forerunners of PIE’; the volume completely ignored any of this.
In the preface to the paedophile volume The Betrayal of Youth: Radical Perspectives on Childhood Sexuality, Intergenerational Sex, and the Social Oppression of Children and Young People (London: CL Publications, 1986), editor Warren Middleton (aka John Parratt, former vice-chair of the Paedophile Information Exchange and editor of Understanding Paedophilia, who was later jailed for possession of indecent images), acknowledged Weeks gratefully alongside members of the PIE Executive Committee and others who had ‘read the typescripts, made useful suggestion, and, where necessary, grammatical corrections’.
Here I am reproducing passages from four of Weeks’ books, which should make his positions relatively clear. The first gives a highly sanitised view of the paedophile movements PAL and PIE, accepting completely at face value the idea that they were simply ‘a self-help focus for heterosexual as well as homosexual pedophiles, giving mutual support to one another, exchanging views and ideas and encouraging research’, whose ‘method was the classical liberal one of investigation and public debate’ (rather than a contact group for abusers and for sharing images of child abuse, as was well-known and documented by this stage), and more concerned about the tabloid reaction than about their victims. It is a lousy piece of scholarship as well, considering this is a revised edition from 1997 (the book was earlier published in 1977, 1980 and 1993); Weeks breaks one of the first principles of scholarship by shelving information which does not suit his a priori argument, thus saying nothing about the various members of PIE who had been convicted and imprisoned (or fled the country) for offences against children, including most of its leading members, claiming that the involvement of the Campaign for Homosexual Equality was due to its being ‘gratutiously dragged in’, ignoring the fact of their having made public statements of support at their 1974 conference (of which Weeks, at the centre of this movement, would have been well-aware). The second, on ‘intergenerational sex’ (an academic term used to make paedophilia sound more acceptable) is backed up by a range of references which is almost like a who’s who of paedophile advocates, many treated as if reliable scholarly sources rather than the child abuse propaganda they are. In common with many left-liberal writers on paedophilia, he does not endorse sex between adult men and young girls, but applies a very different set of standards when boys are concerned. The third passage is more subtle, appearing to distance Weeks from the view of J.Z. Eglinton and others, but again (drawing upon Brian Taylor’s contribution to the volume Perspectives on Paedophilia) ends up trying to make distinctions in such a way that some child abuse is made less serious. The fourth takes an angle familiar from Peter Righton and others; as abuse mostly takes place in the family, the risks from other types of paedophiles end up being little more than a moral panic.
Weeks’ minimisation of concern about sexual exploitation of boys, and concomitant greater sympathy with gay abusers than their victims, resonates with the view coming from the Labour Party at the moment, with the Shadow Home Secretary Yvette Cooper determined to make child abuse purely an issue affecting girls. Furthermore, the Labour Deputy Leader Harriet Harman, as is now well-known, was involved at the centre of the National Council for Civil Liberties when they were closely linked to PIE (whose membership were overwhelmingly adult males looking to have sexual relations with boys). Under General Secretary Patricia Hewitt, NCCL submitted a document in 1976 to the Criminal Law Revision Committee, arguing amongst other things that ‘Childhood sexual experiences, willingly engaged in, with an adult result in no identifiable damage. The Criminal Law Revision Committee should be prepared to accept the evidence form follow-up research on child ‘victims’ which show that there is little subsequent effect after a child has been ‘molested’’, echoing PIE’s own submission on the subject. Harman was not involved with NCCL until two years later, but there is nothing to suggest policy changed during her time or she had any wish to change it, whilst during her tenure NCCL went on to advertise in PIE’s house journal Magpie, and had Nettie Pollard, PIE member No. 70, as their Gay and Lesbian Officer. This was the heyday of PIE, and the support of NCCL was a significant factor. Harman, quite incredibly, went on to make paedophile advocate Hewitt godmother to her sons. Cooper is of a different generation, but all her pronouncements suggest the same contemptuous attitude towards young boys, seeing them only as threats to girls and near-animals requiring of taming, rarely thinking about their needs nor treating them as the equally sensitive and vulnerable people they are; with this in mind, abuse of boys is an issue she almost never mentions. It is alarming to me that both Harman and Cooper have parented sons and yet appear to be entirely unwilling to accept that boys deserve equal love and respect, nor keen to confront the scale of organised institutional abuse of boys
Though considering the number of stories involving Labour figures alleged to have abused or colluded with the abuse of young boys (I think of the cases in Leicester, Lambeth, the relationship of senior Labour figures to PIE, not just Harman, her husband Dromey, and Hewitt, but also former leadership candidate Bryan Gould, who made clear his endorsement for the organisation (see also this BBC feature from earlier this year; the relationship of the late Jo Richardson to the organisation also warrants further investigation), not to mention the vast amount of organised abuse which was able to proceed unabated in Islington children’s homes when the council was led by Margaret Hodge, who incredibly was later appointed Children’s Minister, the allegations around former Speaker of the House of Commons George Thomas aka Lord Tonypandy, and some other members of the New Labour government who have been identified as linked to Operation Ore; and the support and protection afforded to Peter Righton by many on the liberal left), it is not surprising if the Labour frontbench want to make the sexual abuse of boys a secondary issue. This is unfortunately a common liberal-left view, and a reason to fear the consequences of some such people being in charge of children at all, whether as parents or in other roles. There are those who see young boys purely as a problem, little more than second-best girls, to be metaphorically beaten into shape, though always viewed as dangerous, substandard, and not to be trusted; this in itself is already a type of abuse, but such a view also makes it much easier to overlook the possibility their being sexually interfered with and anally raped (not to mention also being the victims of unprovoked violence) – the consequences are atrocious. Many young boys were sexually abused by members of the paedophile organisation that Harman, Hewitt, Dromey et al helped to legitimise (I am of a generation with many of the boys who appeared in sexualized pictures aged around 10 or under in the pages of Magpie; I was fortunate in avoiding some of their fate, others were not); it is right that they should never be allowed to forget this, and it thoroughly compromises their suitability for public office. The Labour Party and the liberal left in general, have a lot of work to do if they are not to be seen as primary advocates for and facilitators for boy rape. In no sense should this be seen as any type of attack on the fantastic work done by MPs such as Simon Danczuk, Tom Watson or John Mann, or many other non-politicians working in a similar manner; but the left needs rescuing from a middle-class liberal establishment who are so blinkered by ideology as to end up dehumanising and facilitating the sexual abuse of large numbers of people. Weeks, Plummer, West, Davies, Greer, Millett, Hindley, and others I will discuss on a later occasion such as Mary McIntosh, are all part of this tendency.
Jeffrey Weeks, Coming Out: Homosexual Politics in Britain from the Nineteenth Century to the Present, revised and updated edition (London & New York: Quartet Books, 1997)
‘Even more controversial and divisive was the question of pedophilia. Although the most emotive of issues, it was one which centrally and radically raised the issue of the meaning and implications of sexuality. But it also had the disadvantage for the gay movement that it threatened to confirm the persistent stereotype of the male homosexual as a ‘child molester’. As a result, the movement generally sought carefully to distance itself from the issue. Recognition of the centrality of childhood and the needs of children had been present in post-1968 radicalism, and had found its way into early GLF ideology. The GLF gave its usual generous support to the Schools Action Union, a militant organization of schoolchildren, backed the short-lived magazine Children’s Rights in 1972, campaigned against the prosecutions of Oz (for the schoolchildren’s issue) and the Little Red Schoolbook. But the latter, generally a harmless and useful manual for children, illustrated the difficulties of how to define sexual contact between adults and children in a non-emotive or moralistic way. In its section on this, the Little Red Schoolbook stressed, rightly, that rape or violence were rare in such contacts, but fell into the stereotyped reaction by talking of ‘child molesting’ and ‘dirty old men’: ‘they’re just men who have nobody to sleep with’; and ‘if you see or meet a man like this, don’t panic, go and tell your teacher or your parents about it’. 
But the issue of childhood sexuality and of pedophile relationships posed massive problems both of sexual theory and of social practice. If an encounter between child and adult was consensual and mutually pleasurable, in what way could or should it be deemed harmful? This led on to questions of what constituted harm, what was consent, at what age could a child consent, at what age should a child be regarded as free from parental control, by what criteria should an adult sexually attracted to children be judged responsible? These were real questions which had to be faced if any rational approach was to emerge, but too often they were swept aside in a tide of revulsion.
A number of organizations in and around the gay movement made some effort to confront these after 1972 on various levels. Parents Enquiry, established in South London in 1972 by Rose Robertson, attempted to cope with some of the problems of young homosexuals, particularly in their relationships with their parents. Her suburban middle-class respectability gave her a special cachet, and with a series of helpers she was able to help many young people to adjust to their situation by giving advice, holding informal gatherings, mediating with parents and the authorities.  More radical and controversial were two pedophile self-help organizations which appeared towards the end of 1974: PAL (originally standing for Pedophile Action for Liberation) and PIE (Pedophile Information Exchange). Their initial stimulus was the hostility they felt to be directed at their sexual predilections within the gay movement itself, but they both intended to act as a self-help focus for heterosexual as well as homosexual pedophiles, giving mutual support to one another, exchanging views and ideas and encouraging research. The sort of gut reaction such moves could provoke was illustrated by a Sunday People ‘exposé’ of PAL, significantly in the Spring Bank Holiday issue in 1975. It was headed ‘An Inquiry that will Shock every Mum and Dad’, and then, in its boldest type, ‘The Vilest Men in Britain’.  Despite the extreme hyperbole and efforts of the paper and of Members of Parliament, no criminal charges were brought, since no illegal deeds were proved. But it produced a scare reaction in parts of the gay movement, especially as CHE had been gratuitously dragged in by the newspaper.
Neither of the pedophile groups could say ‘do it’ as the gay liberation movement had done, because of the legal situation. Their most hopeful path lay in public education and in encouraging debate about the sexual issues involved. PIE led the way in this regard, engaging in polemics in various gay and non-gay journals, conducting questionnaires among its membership (about two hundred strong) and submitting evidence to the Criminal Law Revision Committee, which was investigating sexual offences.  PIE’s evidence, which advocated formal abolition of the age of consent while retaining non-criminal provisions to safeguard the interests of the child against violence, set the tone for its contribution. Although openly a grouping of men and women sexually attracted to children (and thus always under the threat of police investigation), the delicacy of its position dictated that its method was the classical liberal one of investigation and public debate. Significantly, the axes of the social taboo had shifted from homosexuality to conceptually disparate forms of sexual variation. For most homosexuals this was a massive relief, and little enthusiasm was demonstrated for new crusades on wider issues of sexuality. (pp. 225-227)
28. Sven Hansen and Jasper Jensen, The Little Red School-book, Stage 1, 1971, p. 103. See the ‘Appeal to Youth’ in Come Together, 8, published for the GLF Youth Rally, 28 August 1971.
29. See her speech to the CHE Morecambe Conference, quoted in Gay News, 21.
30. Sunday People, 25 May 1975. For the inevitable consequences of this type of unprincipled witchhunt, see South London Press, 30 May 1975: ‘Bricks hurled at “sex-ring” centre house’, describing an attack on one of the addresses named in the Sunday People article.
31. There is a brief note on PIE’s questionnaire in New Society, vol. 38, No. 736, 11 November 1976, p. 292 (‘Taboo Tabled’).
Jeffrey Weeks, Sexuality and its Discontents: Meanings, Myths & Modern Sexualities (London: Routledge & Kegan Paul, 1985).
Intergenerational sex and consent
If public sex constitutes one area of moral anxiety, another, greater, one, exists around intergenerational sex. Since at least the eighteenth century children’s sexuality has been conventionally defined as a taboo area, as childhood began to be more sharply demarcated as an age of innocence and purity to be guarded at all costs from adult corruption. Masturbation in particular became a major topic of moral anxiety, offering the curious spectacle of youthful sex being both denied and described, incited and suppressed. ‘Corruption of youth’ is an ancient charge, but it has developed a new resonance over the past couple of centuries. The real curiosity is that while the actuality is of largely adult male exploitation of young girls, often in and around the home, male homosexuals have frequently been seen as the chief corrupters, to the extent that in some rhetoric ‘homosexual’ and ‘child molesters’ are coequal terms. As late as the 1960s progressive texts on homosexuality were still preoccupied with demonstrating that homosexuals were not, by and large, interested in young people, and even in contemporary moral panics about assaults on children it still seems to be homosexual men who are investigated first. As Daniel Tsang has argued, ‘the age taboo is much more a proscription against gay behaviour than against heterosexual behaviour.’  Not surprisingly, given this typical association, homosexuality and intergenerational sex have been intimately linked in the current crisis over sexuality.
Alfred Kinsey was already noting the political pay-off in child-sex panics in the late 1940s. In Britain in the early 1960s Mrs Mary Whitehouse launched her campaigns to clean up TV, the prototype of later evangelical campaigns, on the grounds that children were at risk, and this achieved a strong resonance. Anita Bryant’s anti-gay campaign in Florida from 1976 was not accidentally called ‘Save Our Children, Inc.’. Since these pioneering efforts a series of moral panics have swept countries such as the USA, Canada, Britain and France, leading to police harassment of organisations, attacks on publications, arrests of prominent activists, show trials and imprisonments.  Each panic shows the typical profile, with the escalation through various stages of media and moral manipulation until the crisis is magically resolved by some symbolic action. The great ‘kiddie-porn’ panic in 1977 in the USA and Britain led to the enactment of legislation in some 35 American states and in Britain. The guardians of morality may have given up hope of changing adult behaviour, but they have made a sustained effort to protect our young, whether from promiscuous gays, lesbian parents or perverse pornographers. 
From the point of view of moral absolutism intergenerational sex poses no problem of interpretation. It is wrong because it breaches the innocence necessary for mature development. The English philosopher, Roger Scruton, suggested that we are disgusted by it ‘because we subscribe, in our hearts, to the value of innocence’. Prolonged innocence is the prerequisite to total surrender in adult love. Erotic love, he argues, arises from modesty, restraint and chastity. This means ‘we must not only foster those necessary virtues, but also silence those who teach the language which demeans them.’  So ‘intolerance’ is not only understandable but virtually necessary—there are no liberal concessions here.
Liberals and radicals on the other hand have found it more difficult to confront the subject. It does not easily fit into the rhetoric of rights—whose rights, and how are they to be expressed: the child’s, the adult’s? Nor can it be dealt with straightforwardly by the idea of consent. Kinsey argued that in a sense this was a non issue: there was no reason, except our exaggerated fear of sexuality, why a child should be disturbed at seeing the genitalia of others, or at being played with, and it was more likely to be adult reactions that upset the child than the sexual activity itself.  This has been echoed by the advocates of intergenerational sex themselves. David Thorstad of the North American Man-Boy Love Association (NAMBLA) argued that ‘if it feels good, and the boy wants it and enjoys it, then I fail to see why anyone besides the two persons involved should care.’ Tom O’Carroll, whose Paedophilia: The Radical Case is the most sustained advocacy of the subject, suggested that:
The usual mistake is to believe that sexual activity, especially for children, is so alarming and dangerous that participants need to have an absolute, total awareness of every conceivable ramification of taking part before they can be said to consent…there is no need whatever for a child to know ‘the consequences’ of engaging in harmless sex play, simply because it is exactly that: harmless. 
There are two powerful arguments against this. The first, put forward by many feminists, is that young people, especially young girls, do need protection from adult men in an exploitative and patriarchal society, whatever the utopian possibilities that might exist in a different society. The age of consent laws currently in operation may have degrees of absurdity about them (they vary from state to state, country to country, they differentially apply to girls and boys, and they are only selectively operated) but at least they provide a bottom line in the acceptance of appropriate behaviour. This suggests that the real debate should be about the appropriate minimum age for sex rather than doing away with the concept of consent altogether.  Secondly, there is the difficult and intricate problem of subjective meaning. The adult is fully aware of the sexual connotations of his actions because he (and it is usually he) lives in a world of heavily sexualised symbols and language. The young person does not. In a recent study of twenty-five boys engaged in homosexual paedophile relations the author, Theo Sandfort, found that ‘Potentially provocative acts which children make are not necessarily consciously intended to be sexual and are only interpreted by the older persons as having a sexual element.’  This indicates an inherent and inevitable structural imbalance in awareness of the situation. Against this, it might be argued that it is only the exalted cultural emphasis we place on sex that makes this an issue. That is undoubtedly true, but it does not remove the fact of that ascribed importance. We cannot unilaterally escape the grid of meaning that envelops us.
This is tactily accepted by paedophile activists themselves who have found it necessary to adopt one or other (and sometimes both) of two types of legitimation. The first, the ‘Greek love’, legitimation basically argues for the pedagogic value of adult-child relations, between males. It suggests—relying on a mythologised version of ancient Greek practices—that in the passage from childhood dependence to adult responsibilities the guidance, sexual and moral, of a caring man is invaluable. This position is obviously paternalistic and is also often antihomosexual; for it is not the gay nature of the relationship that is stressed, but the age divide and the usefulness of the experience for later heterosexual adjustment. The second legitimation relies on the facts of childhood sexuality. O’Carroll carefully assesses the evidence for the existence of childhood sex to argue for the oppressiveness of its denial.  But of course an ‘is’ does not necessarily make an ‘ought’, nor does the acceptance of childhood sex play inevitably mean the toleration of adult-child relations.
It is difficult to confront the issue rationally because of the series of myths that shroud the topic. But all the available evidence suggests that the stereotypes of intergenerational sex obscure a complex reality.  The adult is usually seen as ‘a dirty old man’, typically ‘a stranger’ to the assaulted child, as ‘sick’ or an ‘inhuman monster’. Little of this seems to be true, at least of those we might describe as the political paedophile. He is scarcely an ‘old man’ (the membership of the English Paedophile Information Exchange, PIE, varied in age from 20 to over 60, with most clustered between 35 and 40); he is more likely to be a professional person than the average member of the population (only 14 per cent of PIE members were blue collar workers); he is more often than not a friend or relation of the child; and to outward appearances is not a ‘special type of person’ but an apparently healthy and ordinary member of the community. His chief distinguishing characteristic is an intense, but often highly affectionate and even excessively sentimental, regard for young people. 
The sexual involvement itself is typically seen as being an assault on extremely young, usually pre-pubertal, people. The members of PIE, which generally is preoccupied with relations with pre-pubertal children, seem chiefly interested in boys between 12 and 14, though heterosexual paedophiles tended to be interested in girls between 8 and 10. This is less startling than the stereotype of babies barely out of the cradle being assaulted but poses nevertheless difficult questions about where protection and care ends and exploitation begins. Most members of NAMBLA, on the other hand, which has attracted obloquy in the USA as great as PIE has attracted in Britain, have a quite different profile. They appear to be chiefly interested in boys between 14 and 19. As Tom Reeves, a prominent spokesman for man/boy love, has put it:
My own sexuality is as little concerned with children, however, as it is with women. It is self-consciously homosexual, but it is directed at boys at that time in their lives when they cease to be children yet refuse to be men. 
Self-identified ‘boy-lovers’ like Reeves scarcely fit into any conceivable picture of a ‘child molester’. They carefully distinguish their own practices from sex between men and girls which ‘seems to be a reprehensible form of power tripping as it has been reported by women’; and stress the beneficial aspects for adult and young partners of the sexual relationship.
When the official age of consent in France is 15 for boys and girls in heterosexual and homosexual relations (compared to 16 for girls in Britain, and 21 for male homosexuals), and when in the 1890s Krafft-Ebing fixed on 14 for the dividing line between sexually mature and immature individuals,  the fear that NAMBLA is attempting a corruption of young people seems excessive.
The young people themselves are typically seen as innocent victims. Certainly, many children are cruelly assaulted by adults, but in relations involving self-identified paedophiles or ‘boy lovers’ there seems to be no evidence of either cruelty or violence. Sandfort found that in his sample the boys overwhelmingly experienced their sexual activities as positive. The most common evaluative terms used were ‘nice’, ‘happy’, ‘free’, ‘safe’, ‘satisfied’, and even ‘proud’ and ‘strong’; and only minimally were negative terms such as ‘angry’, ‘sad’, ‘lonely’ used. Even when these negative terms were used, it was largely because of the secrecy often necessary and the knowledge of hostile norms and reactions, not because of the sexual contact itself.  There is strong evidence that the trauma of public exposure and of parental and police involvement is often greater than the trauma of the sex itself. Moreover, many adult-child relations are initiated by the young person himself. A young member of NAMBLA was asked ‘You can be desperate for sex at 13?’ He replied, ‘Oh yes’.  Force seems to be very rare in such relations, and there is little evidence amongst self-declared paedophiles or ‘boy lovers’ of conscious exploitation of young people.
All this suggests that intergenerational sex is not a unitary category. Brian Taylor has distinguished eight possible categories which pinpoints the existence of ‘paedophilias’ rather than a single ‘paedophilia’. There are the conventional distinctions between ‘paedophiles’ (generally those interested in prepubertal sex partners), ‘pederasts’ (those interested in boys) and ‘ephobophiles’ (those interested in adolescents). But distinctions can also be made on gender of the older person or the younger person and along lines of homosexuality and heterosexuality. This variety suggests we need to be equally discrete in our responses.  There are three continuums of behaviour and attitude which interweave haphazardly. Firstly, there is a continuum of beliefs and attitudes, from the actual violent assaulter at one end to the political paedophile at the other. These can not readily be put in the same class for approval or disapproval. Most people brought before the courts for child abuse are heterosexual men who usually view their girl victims as substitutes for real women. Most activists who court publicity (and risk imprisonment themselves, as happened to Tom O’Carroll of PIE in 1981) have adopted a political identity, which sometimes does not coincide with their actual sexual desires (both NAMBLA and PIE had members interested in older teenagers) but is built around an exaggerated respect for children.  It is not obvious that all people involved in intergenerational sex should be treated in the same way by the law or public opinion if intentions or desires are very distinct.
A second continuum is of sexual practices. Some researchers have found coitus rare. It seems that the great majority of heterosexual paedophilia consists of ‘sex play’, such as looking, showing and fondling, and much homosexual involvement seems to be similar. Tom O’Carroll has suggested that these sexual distinctions should be codified, so that intercourse would be prohibited before a certain minimum age of twelve.  But bisecting these nuances, problematical in themselves, are two other crucial distinctions, between boy partners and girl, and between heterosexual and homosexual relations. There is a strong case for arguing that it is not the sex act in itself which needs to be evaluated, but its context. It is difficult to avoid the justice of the feminist argument that in our culture it is going to be very difficult for a relationship between a heterosexual man and a young girl to be anything but exploitative and threatening, whatever the sexual activity. It is the power asymmetry that has effect. There is still a power imbalance between an adult man and a young boy but it does not carry the socio-sexual implications that a heterosexual relation inevitably does. Should these different types of relation carry the same condemnation?
The third continuum covers the age of the young people involved. There is obviously a qualitative difference between a 3-year-old partner and a 14-year-old and it is difficult to see how any sexual order could ever ignore this (even the PIE proposals, which first sparked off the panic about paedophile cradle snatching in Britain, actually proposed a set of protections for very young children). ‘Sex before eight, or it’s too late’, the reputed slogan of the American René Guyon Society, founded in 1962 to promote intergenerational sex, is not likely to inspire widespread support, because it imposes sex as an imperative just as now our moral guardians would impose innocence. There is a strong case for finding non-legal means of protecting young children, as Tom O’Carroll has suggested, because it is clear that the law has a damaging and stigmatising impact.  But protection of the very young from unwanted attentions will always be necessary. The difficult question is when does protection become stifling paternalism and ‘adult oppression’. Puberty is one obvious landmark, but the difficulty of simply adopting this as a dividing point is that physiological change does not necessarily coincide with social or subjective changes. It is here that it is inescapably necessary to shift focus, to explore the meanings of the sex play for the young people involved.
Kate Millett has powerfully underlined the difficulties of intergenerational sex when adult/child relations are irreducibly exploitative, and pointed to the problems of a paedophile movement which is arguing for the rights of adults. What is our freedom fight about? she asks. ‘Is it about the liberation of children or just having sex with them?’  If a progressive sexual politics is fundamentally concerned with sexual self-determination then it becomes impossible to ignore the evolving self-awareness of the child. That means discouraging the unwelcome imposition of adult meanings and needs on the child, not simply because they are sexual but because they are external and adult. On the other hand, it does mean providing young people with full access to the means of sexual knowledge and protection as it becomes appropriate. There is no magic age for this ‘appropriateness’. Each young person will have their own rhythms, needs and time scale. But the starting point can only be the belief that sex in itself is not an evil or dirty experience. It is not sex that is dangerous but the social relations which shape it. In this context the idea of consent takes on a new meaning. There is a tension in consent theory between the political conservatism of most of its adherents, and the radical voluntarism implicit in it. 50 For the idea of consent ultimately challenges all authority in the name of free self-determination. Certain categories of people have always been deemed incapable of full consent or of refusing ‘consent’—women in marriage, certain children, especially girls, under a certain age, classes of women in rape cases. By extending the idea of consent beyond the narrow limits currently employed in minimum age or age of consent legislation, by making it a positive concept rather than simply a negatively protective or gender-dichotomised one, it may become possible to realize that radical potential again. That would transform the debate about intergenerational sex, shifting the focus away from sex in itself to the forms of power in which it is enmeshed, and the limits these inscribe for the free play of consent. (pp. 223-231)
29. See, for example, Daniel Tsang, ‘Struggling Against Racism’ in Tsang (ed.), The Age Taboo, pp. 161-2.
30. Ibid., p. 8. There are plentiful examples of the automatic association made between male homosexuality and child molesting. In the year I write this, 1983, there has been a rich crop of them in Britain, with the low point being reached in the Brighton rape case, August 1983, where a deplorable assault on a young boy led to a rapacious press attack on the local gay community and legal action against members of the Paedophile Information Exchange, who were in no way connected with the case. The moral panic had found its victims; calm was restored; but the three men who actually assaulted the child were never found.
31. Kinsey et al., Sexual Behavior in the Human Female, p. 117, note 16; Mary Whitehouse, Cleaning-up TV. From Protest to Participation, London, Blandford Press, 1967, and A Most Dangerous Woman?, Tring, Herts, Lion Publishing, 1982; Anita Bryant, The Anita Bryant Story. For general commentaries on events see the articles in Tsang, The Age Taboo; Altman, The Homosexualization of America, pp. 198ff; Mitzel, The Boston Sex Scandal, Boston, Glad Day Books, 1980; Tom O’Carroll, Paedophilia: The Radical Case, London, Peter Owen, 1980, ch. 12; Ken Plummer, ‘Images of Paedophilia’ in M. Cook and G.D. Wilson (eds), Love and Attraction: An International Conference, Oxford, Pergamon, 1979; Major events included the Revere ‘Sex Scandal’ in Boston, the raid on Body Politic following its publication of the article ‘Men Loving Boys Loving Men’ in Dec. 1977; the ‘kiddie porn’ panic of 1977; the trial of Tom O’Carroll and others in England for conspiracy to corrupt public morals in 1981.
32. Pat Califia, ‘The Age of Consent; An Issue and its Effects on the Gay Movement’, The Advocate, 30 October 1980, p. 17. See also Florence Rush, ‘Child Pornography’ in Lederer (ed.), Take Back the Night, pp. 71-81; Illinois Legislative Investigating Commission, Sexual Exploitation of Children, Chicago, The Commission, 1980 (see further references in Tsang, op. cit., pp. 169-70); and on similar events in Britain Whitehouse, A Most Dangerous Woman?, ch. 13, ‘Kiddie Porn’, pp. 146ff.
33. Roger Scruton, The Times (London), 13 September 1983.
34. Kinsey et al., Sexual Behavior in the Human Female, p. 121.
35. Interview by Guy Hocquenghem with David Thorstad in Semiotext(e) Special: Large Type Series: Loving Boys, Summer 1980, p. 34; Tom O’Carroll, Paedophilia, p. 153.
36. See, for example, ‘“Lesbians Rising” Editors Speak Out’ in Tsang, op. cit., pp. 125-32; Stevi Jackson, Childhood and Sexuality, Oxford, Basil Blackwell, 1982, ch. 9. See also, Elizabeth Wilson’s comments on the debate about proposals to lower the age of consent in England in What is to be Done about Violence against Women? p. 205.
37. Theo Sandfort, The Sexual Aspects of Paedophile Relations: The Experience of Twenty-Five Boys, Amsterdam, Pan/Spartacus, 1982, p. 81.
38. Kenneth Plummer, ‘The Paedophile’s Progress’ in Brian Taylor (ed.), Perspectives on Paedophilia. See J.Z. Eglinton, Greek Love, London, Neville Spearman, 1971 for a classic statement of the first legitimation, and O’Carroll, Paedophilia, especially chs 2 and 5 for the second.
39. For an overview of these stereotypes (and the facts which rebut them) to which I am very much indebted, see Plummer, ‘Images of Paedophilia’.
40. Glenn D. Wilson and David N. Cox, The Child-Lovers. A Study of Paedophiles in Society, London and Boston, Peter Owen, 1983; Peter Righton, ch. 2: ‘The Adult’ in Taylor, Perspectives in Paedophilia; Parker Rossman, Sexual Experiences between Men and Boys, London, Maurice Temple Smith, 1976.
41. Tom Reeves, ‘Loving Boys’ in Tsang, op. cit., p. 27; the age range given on p. 29. On PIE members’ interests see Cox and Wilson, op. cit., ch. II.
42. Krafft-Ebing, Psychopathia Sexualis, p. 552: ‘By violation of sexually immature individuals, the jurist understands all the possible immoral acts with persons under fourteen years of age that are not comprehended in the term “rape”.’
43. On paedophilia as abuse see Florence Rush, The Best Kept Secret: Sexual Abuse of Children, Englewood Cliffs, N.J., Prentice-Hall, 1980; Robert L. Geiser, Hidden Victims: The Sexual Abuse of Children, Boston, Beacon Press, 1979. For alternative opinions: Sandford, op. cit., pp. 49ff; cf. Morris Fraser, ch. 3, ‘The Child’ and Graham E. Powell and A.J. Chalkley, ch. 4, ‘The Effects of paedophile attention on the child’ in Taylor (ed.), Perspectives on Paedophilia.
44. See interview with the then 15-year-old Mark Moffat in Semiotext(e), loc. cit, p. 10; cf. Tom Reeves’s account of being cruised by two 14-year-olds in Tsang, op. cit., p. 30; and O’Carroll, ch. 4, ‘Paedophilia in Action’ in Paedophilia.
45. Taylor (ed.), Perspectives on Paedophilia, ‘Introduction’, p. xiii. In the rest of the discussion I shall, however use the term ‘paedophile’ to cover all categories as this is the phrase adopted most widely as a political description: ‘Boy lover’ is specific, but exclusive.
46. On offences see P.H. Gebhard, J.H. Gagnon, W.B. Pomeroy and C.V. Christenson, Sex Offenders, New York, Harper & Row, 1965; J. Gagnon, ‘Female child victims of sex offences’, Social Problems, no. 13, 1965, pp. 116-92. On identity questions see Plummer, ‘The paedophile’s progress’.
47. O’Carroll, Paedophilia, pp. 120, 118.
48. Ibid., ch. 6, ‘Towards more Sensible Laws’, which examines various proposals, from Israel to Holland, for minimising the harmful intervention of the law; compare Speijer Committee, The Speijer Report, advice to the Netherlands Council of Health concerning homosexual relations with minors, English Translation, London, Sexual Law Reform Society, n.d.
49. Interview with Kate Millett by Mark Blasius in Semiotext(e) Special, loc. cit, p. 38 (also printed in Tsang (ed.), op. cit.).
50. Carole Pateman, ‘Women and Consent’, Political Theory, vol. 8, no. 2, May 1980, pp. 149-68.
Jeffrey Weeks, Sexuality, third edition (London & New York: Routledge, 2010; first edition 1986)
4. The limits of consent: paedophilia
The power relations that sex can involve are most dramatically illustrated by the question of sex between the generations, or paedophilia. Few topics arouse such fear and anxiety in contemporary societies. The ‘paedophile’ has become a symbol of predatory evil, a synonym indeed not only for child abuser but also in many cases for child abductor and even murderer. The peculiar horror invoked by the abuse of innocence, by the imposition of adult desires on the vulnerable, powerless child, speaks for a culture that is profoundly anxious about the boundaries and differences between adults and children, and has become increasingly concerned with protecting the young as long as possible. Yet this has not always been the case.
In the late nineteenth century paedophilia was lauded by some for its pedagogic possibilities – the so-called Greek love justification: in the passage from childhood dependence to adult responsibility, guidance, sexual and moral, of a caring man can be invaluable, it was argued. It was further legitimated in the twentieth century by the supposed facts of childhood sexuality: sexology itself has revealed the wide extent of childhood sexual potentiality including the existence of infantile masturbation. If something is so natural, and omnipresent, should it be as rigidly controlled as childhood sexuality is today? And again, if it is natural, then surely it cannot be harmful even if it takes place with adults. As Tom O’Carroll, a militant supporter of inter-generational sex (who ended up in prison for his pains) wrote ‘. . . there is no need whatever for a child to know “the consequences” of engaging in harmless sex play, simply because it is exactly that: harmless’. 
For the vast majority of the population this is not harmless play, it is simply child sex abuse. It involves powerful adults using their experience and wiles to gain satisfaction from exploiting children. The growing sensitivity to abuse is the result of long campaigns, often led in Western countries by feminists, or by campaigners who experienced abuse themselves. This has become a global phenomenon, with international campaigns to end the traffic in children and the worst abuses of sex tourism. This without doubt marks an advance in society’s awareness of the reality of exploitation, and the power of adults over children. Yet there is something rather odd in the ways in which various late modern societies, from Australia to Europe to the USA, have focused on the figure of the anonymous paedophile rather than on the hard reality that most abuse of children is carried out by a close relative or family friend, or perhaps by a priest, as a wave of scandals from the UK and Ireland to Australia and the USA has recently underscored. 
Despite, or perhaps because of, the emotiveness of the issue, it is important to be as rational and dispassionate as possible in looking at what is involved. Age is an ambiguous marker. Is there an ideal age at which consent becomes free, rather than abusive, and a relationship becomes consensual, rather than coercive? Certainly the vast majority of us could agree that it should not be 3 or 8, but what about 12 or 14 or 15 which are the ages of consent in various European countries? Laws vary enormously, and sometimes affect boys and girls quite differently. Brian Taylor has pointed to the existence of eight possible subcategories of inter-generational sex, depending on the age of those involved, the distinction of gender, the nature of the sexual proclivity, and the interaction of all three (Taylor 1981). This suggests that there are paedophilias, not a single paedophilia, and the social response should be sensitive to these distinctions, even as it focuses rightly on protecting the young and vulnerable. (pp. 95-97)
6 O’Carroll (1980: 153). For the various legitimations offered, see the discussion in Plummer (1981).
7 There is an excellent debate on the implications of the early twenty-first century anxiety about paedophilia in Loseke et al. (2003). For feminist perspectives, see Reavey and Warner (2003).
Jeffrey Weeks, The World We Have Won: The Remaking of Erotic and Intimate Life (London & New York: Routledge, 2007)
‘Through stories – of desire and love, of hope and mundane reality, of excitement and disappointment – told to willing listeners in communities of meaning, people imagine and reimagine who and what they are, what they want to become (Plummer 1995 [Plummer, K. (1995) Telling Sexual Stories: Power, Change and Social Worlds, London: Routledge], 2003 [Plummer, K. (2003) Intimate Citizenship: Private Decisions and Public Dialogues, Seattle: University of Washington Press]). Of course, all this does not mean that anything goes. It is noticeable that as some barriers to speaking are removed or redefined new ones are erected. Paedophilia began to speak its name in the 1970s, but has been redefined as child abuse and trebly execrated in the 2000s.’ (p. 10)
‘The age of consent may be an ambiguous barrier for young people themselves but it is a fraught one for many adults, usually men. The age of consent itself is constructed in terms of protection of young girls, and it assumes male agency (Waites 2005a [Waites, M. (2005a) The Age of Consent: Young People, Sexuality and Citizenship, Basingstoke and New York: Palgrave Macmillan]). But the growing awareness of the extent of child sex abuse poses wider questions about the power relations between adults and children (see Reavey and Warner 2003 [Reavey, P. and Warner, S. (eds) (2003) New Feminist Stories of Child Sexual Abuse: Sexual Scripts and Dangerous Dialogues, London and New York, Routledge]; O’Connel Davidson 2005 [O’Connell Davidson, J. (2005) Children in the Global Sex Trade, Cambridge: Polity Press]). The government has responded to widespread anxieties about breach of trust on the part of adults by attempting to write into law notions of protection that should operate in certain types of adult child relationships, such as teaching (Bainham and Brooks-Gordon 2004 [‘Reforming the Law on Sexual offences’, in Brooks-Gordon, B., Gelsthorpe, L., Johnson, M. and Bainham, A. (eds) (2004) Sexuality Repositioned: Diversity and the Law, Oxford, and Portland, OR: Hart Publishing, pp. 291-296]; Epstein et al. 2004 [Epstein, D., Johnson, R. and Steinberg. D.L. (2004) ‘Thrice Told Tales: Modernising Sexualities in the Age of Consent’ in Steinberg, D.L. and Johnson, R. (eds) (2004) Blairism and the War of Persuasion: Labour’s Passive Revolution, London: Lawrence & Wishart, pp. 96-113). These have the habit of all attempts at redrawing boundaries of becoming fiery touchstone issues, as the Secretary of State for Education and Skills, Ruth Kelly, found out in early 2006. The discovery by the press that there were teachers in schools who had previously been accused of abusing children threatened to engulf her and end her career, though she could realistically have had very little knowledge of how her civil servants operated the register of offenders (Doward 2006a:8-9; [Doward, J. (2006a), ‘Sex Scandal that Engulfed Kelly’, Observer, 15 January, pp. 8-9] see also Aaronovitch 2006: 21) [Aaronovitch, D. (2006), ‘The Paedophile Panic: Why We Have Reached Half Way to Bonkers Island’, The Times, 12 January, 21] Behaviours which were once regarded as natural and even healthy (childhood nudity, for example) have become fraught with menace, as parents and carers have discovered when their holiday photographs of naked children playing on the beach have been processed, and police summoned.
Many of these anxieties had been brought to the surface following the murder of the 8-year-old Sarah Payne in summer 2000. The News of the World’s campaign, in response to this, of naming and shaming alleged paedophiles, in turn stimulated a local vigilante campaign led by mothers on the Paulsgrove housing estate in Hampshire (Bell 2003: 108-28 [Bell, V. (2003), ‘The Vigilantt(e) Parent and the Paedophile: The News of the World Campaign 2000 and the Contemporary Governmentality of Child Sex Abuse’’, in Reavey and Warner 2003, pp. 108-28]). This raised in turn a number of crucial issues: the role of the press in stirring up moral panic, the role of class in configuring the response to the working-class mothers’ action, the role of women in confronting an alleged lack of communication from the state, and the role of the state itself in responding to acute anxiety, ignorance and fear. But as important was the shift in the perception of sexual risk and the management of risk that was taking place. As Rose (1999: 206) [Rose, N. (1999), Governing the Soul: The Shaping of the Private Self (2nd edn), London and New York: Free Associations Books] points out, outrage at the neglect of abuse emerged most strongly from the very group in society that was once deemed most likely to abuse children – the working class itself. And in practice, of course, the vast majority of cases of abuse take place within families or are by someone known to the child. Yet the anger focused on the dangerous stranger, the paedophile, bearer of a particular psychopathology and history, completely detached from the family. A similar process has been at work in relation to so-called paedophile priests in the Roman Catholic Church. A scandal that the church had long hidden, it raised crucial questions about the religious calling, church discipline, priestly celibacy and simple trust. Yet in the church’s eyes it became less about abuse than about Catholic attitudes towards homosexuality, gay priests and the like. When in 2006 a new Pope sought to ban gays from taking up the priesthood, it was widely seen as a response to the paedophile scandal (Loseka 2003: 13 [‘”We hold these Truths to be Self-evident”: Problems in Pondering the Paedophile Priest problem’, Sexualities 6 (1), February, 6-14]). Anxiety has become individualized, thus expunging the most dangerous sites for the production of abuse, the home, the local community, and it appears the Catholic church, from the story. (pp. 153-154)
The Scotsman, March 25th, 1988
Alastair Dalton, ‘Brand loses job fight over views on child sex’
THE controversial academic Chris Brand, sacked by Edinburgh University for promoting his views on paedophilia, yesterday lost his appeal against his dismissal.
The independent QC asked by the university to hear the appeal agreed that the psychology lecturer’s behaviour had amounted to gross misconduct and ruled that his dismissal could not be said to have been improper or inappropriate.
Mr Brand, 54, last night described the university’s actions as “treacherous”, but refused to say whether he planned to take his case to an industrial tribunal or the courts.
He was dismissed for gross misconduct last August by the university principal, Professor Sir Stewart Sutherland, after he published on the Internet his view that consensual sex between adults and children was acceptable as long as the child was intelligent.
Mr Brand had previously caused a storm after his 1996 book, The g Factor, claimed there was genetic proof black people had lower IQs than white people. It prompted students to disrupt his lectures and the book was withdrawn by the publisher. The university found no grounds for disciplinary action against him then, although the principal described his views as “obnoxious”.
Gordon Coutts, QC, who conducted Mr Brand’s two-day appeal hearing last week, stated : “The appeal fails. I reject all the revised amended grounds of appeal. I find that the appeal does not raise any question of academic freedom.”
He added: “In pursuit of his objectives, he (Mr Brand) set out to promote controversy. In that he succeeded but cannot now complain if the effect of his behaviour has been to render his continued employment by the university impossible.
“The principal of the university did not dismiss him for views he held; he was dismissed because it was established that his behaviour made it impossible for him to work within a university department.”
Sir Stewart said yesterday he was “naturally content” that “an independent legal expert has endorsed in the clearest possible terms” the findings of the university’s disciplinary tribunal and his subsequent decision to sack Mr Brand.
He said: “I would repeat that it is for aspects of his conduct, not his opinions, that Mr Brand has been dismissed. Mr Brand has again, in recent months, been reported in the press as alleging this process was an attack on academic freedom, though this was not argued by his counsel at the appeal hearing. It has not and never has been such an attack, as independently confirmed by the appeal decision.
“Neither I nor my colleagues at this university have sought in any way to censor Mr Brand’s researched conclusions, on ethnic background and intelligence, for example.
“But it was made clear to him, well before he publicised views on paedophilia, that he also had responsibilities to act with care, whether in a departmental, teaching or wider situation – advice which he apparently chose to ignore.”
Mr Brand condemned the university. He said: “Their behaviour has been shameful.
They have been treacherous to their own academic staff and a disgrace to academia.”
Mr Brand, a former prison service psychologist, had stated on his web site: “Academic studies and my own experience as a choirboy suggest that non-violent paedophilia with a consenting partner over 12 does no harm so long as the paedophiles and their partners are of above-average intelligence and educational level.”
He was suspended in November 1996 and a three-member disciplinary tribunal was appointed the following April to consider the charges against him.
The tribunal ruled that Mr Brand had compromised his position, and his teaching had fallen below the standards expected of him. It further ruled that the university’s reputation had not been damaged by Mr Brand’s publications on the Internet, but a disciplinary offence had been committed.
Mr Brand, a London-born father of three, had been at Edinburgh University since 1970.
Last night Nicola Owen, convener of the Anti-Nazi League Society at Edinburgh University, said: “It’s wonderful news.
It vindicates all the students who fought to get Mr Brand removed from the university.”
This is a first post giving more information about Antony Grey (1927-2010) and his relationship to the paedophile movement. Time does not permit a detailed exegesis of Grey’s life and work (this will have to wait for a later date), I am simply posting here a relevant section from his book Quest for Justice, and some articles about the Sexual Law Reform Society (SLRS) with which he was involved. In another source which I have, Grey makes clear his and some other members of the SLRS’s dislike for the whole concept of an age of consent; I will print this in a later post, whilst such a view is quite clear in the last articles published here. The SLRS was linked to the Albany Trust, who funded the Paedophile Information Exchange ; articles about this can be found here and here. Obituaries of Grey can be read here and here. The Antony Grey papers are indexed here and can be accessed at the LSE library; links here and here give pointers to where more information relating to PIE might be found. The speaker at the MIND conference referenced would have been Keith Hose, then chairman of the Paedophile Information Exchange (my thanks to Matt Lilleker for pointing out the omission of this information in an earlier draft).
My immense thanks to Daniel de Simone for locating the articles on the Sexual Law Reform Society.
Antony Grey, Quest for Justice: Towards Homosexual Emancipation (London: Sinclair-Stevenson, 1992)
In September 1975 I attended, together with the Albany Trust’s incoming Chairman, Harold Haywood, a seminar on sexual minorities and their problems which had been organised by MIND. One of the speakers was a young man in his early twenties who described in a very courageous and moving way his experiences, thoughts and feelings as a paedophile . Afterwards, Mr Haywood said to me that, of all sexual minorities paedophiles were the most misunderstood, execrated and doom-laden; and that the Albany Trust had a moral duty to see whether anything could be done to help those who carried this heavy burden to live more at peace with themselves within the law.
I agreed with him; and, although I was already worried at the increasing diversification of the Trust’s interests, and the growing workload bearing upon the few of us working full time for it, I arranged for a few private discussions to be held at the Trust’s office between psychiatrists, psychologists and social workers whom I knew to be concerned with paedophiles in their professional work, to explore with them the nature and availability of support needed. I also invited some paedophiles to join in these talks, including the young man who had spoken at the MIND conference and other members of the newly-formed (and ill-fated) Paedophile Information Exchange (PIE) and another group, PAL (Paedophile Action for Liberation). 
These meetings were in accord with the philosophy and policy of the Trust as an educating and helping agency. One of the possibilities discussed was the provision by the professionals of a support group for lonely, isolated and frightened paedophiles; another was the joint production by the group (including its professional members) of a ‘Questions and Answers’ booklet on paedophilia, to be published by the Albany Trust. A drafting committee  produced a text, but the Trustees could not agree on it, so the project was dropped. The Trustees decided that, apart from public educational work, any Albany Trust supportive help for paedophiles, including counselling, should be linked to the NACRO sex offenders’ project. I never thought, and did not intend, that paedophilia should become a major focus of the Trust’s work; but it seemed to me – and still does – a legitimate area of potential counselling support and social concern to explore.
I did not foresee what a minefield we were walking into. Years previously, Tony Dyson had said to me that paedophilia was an issue which would not be sensibly confronted by society in the foreseeable future: how right he was.
PIE and PAL were radical in style, fashioned in the mould of the Gay Liberation Front. As one of PIE’s leading lights, Tom O’Carroll (who was subsequently imprisoned for ‘conspiracy to corrupt public morals’) later said, the Albany Trust’s respectable, sober-suited persuasive lobbying tactics of ‘doing good by stealth’ did not appeal to PIE:
There was no way in which we in PIE were going to go through all that palaver. . . . We were just not prepared to wait for decades of centuries before declaring ourselves. It just wasn’t in our nature. Instead, we naïvely supposed we could be both open and play the lobbying, PR game to some extent; we thought we could manipulate the Establishment and find allies within it, simultaneously with being the ogres of the popular press and the Church-based reactionaries like the Festival of Light. 
PIE’s mistake, O’Carroll admitted, was to believe that having identified their visible enemies they would still find elsewhere ‘if not friends, then at least rational, liberally-minded people’. They did not expect The Guardian to react to the notion of paedophilia in the same way as The News of the World.
The Albany Trust’s mistake was to be willing to behave as rational, liberally-minded people towards PIE and PAL, and so to expose ourselves to violent attacks from the ‘moral majority’ upon the Trust’s hard-won credibility.
In the first (autumn 1976) issue of its broadsheet, AT Work the Trust mentioned the meetings we had convened ‘to discuss possible ways of providing supportive help for paedophiles who feel themselves to be in need of it’. In the context of the Trust’s counselling activities, fully detailed elsewhere in AT Work, the meaning of this phrase was perfectly clear. In the same issue I reviewed a new book on paedophilia, The Forbidden Love.  Although the authors (one of them, a Jungian psychiatrist, was a friend of mine) took no exception to what I wrote, it greatly incensed the Responsible Society, who described it as ‘aggressive’ – presumably because I had said that the Victorian assumption that childhood and sexuality were mutually exclusive could no longer be sustained without question: commonplace enough notion in the 1970s, I should have thought.
In the summer of 1976 I had spoken (in my capacity as Honorary Secretary of the Sexual Law Reform Society) about the age of consent at a National Council of Social Service Women’s Forum; and in October I addressed a meeting arranged by the National Council of Voluntary Youth Organisations on the same topic Present at the latter meeting was Mrs Riches of the Responsible Society, who voiced her strong disapproval of the SLRS’ proposals.  Over lunch I vainly tried to convince her that we were as anxious as she was to protect and guide young people during their formative years of growing up, but without making them or their consenting partners into criminals.
A few weeks later, on 24 November 1976, a violent storm burst around the Albany Trust. Mrs Mary Whitehouse, honorary General Secretary of The National Viewers’ and Listeners’ Association, got shockwaves of national publicity for her claim (in a speech to a ‘Christian Lunch and Dinner Clubs’ meeting at Central Hall, Westminster) that the Albany Trust – which she described as ‘the homosexual lobby front runner’ – was using its public funds to
‘support paedophile groups’ so that ‘we are all subsidising and supporting, at least indirectly, a cause which seeks to normalise sexual attraction and activity between adult males and little girls’.
And she began her reference to the Albany Trust’s public funding by pointedly remarking, ‘One constantly has to ask oneself – does the right hand of the Government know what the left hand is doing? And I MEAN the left hand!’
Her allegations were groundless. All that the Trust had actually done was to invite half a dozen paedophiles to contribute their points of view at some private meetings held under our auspices with medical and social work professionals. The ‘public funding’ which they had received from the Albany Trust amounted to a few cups of tea. However, PIE had bought from the SLRS a single copy of the Speijer Report, which they proceeded – without our knowledge or permission – to photocopy and sell for £1.
My immediate reaction to Mrs Whitehouse’s speech was that it must have been made on the basis of misinformation; and I believed that she should naturally wish to make a public correction when she realised that what she had said was false. The Trustees were legally advised that her words were defamatory, but did not wish to resort to a court action. A carefully drafted letter [See Appendix 3] was therefore sent to Mrs Whitehouse, listing the numerous errors of fact in her speech and requesting her to make a public withdrawal of what she had said. Despite several requests for an answer, the Trust never received one. And though we did not publish the contents of our letter until the summer of 1977, extracts from it had by then been printed in Mrs Whitehouse’s book, Whatever Happened to Sex.
In the House of Commons a number of parliamentary questions concerning the Albany Trust were tabled. Sir Bernard Braine MP alleged that the Trust was using public funds to ‘support’ PIE. His ‘reasons’ were that PIE had sold photocopies of the Albany Trust-annotated translation of the Speijer Report for £1 each; and that under my Directorship the Trust had ‘openly campaigned’ for reduction of the age of consent.
I wrote to Sir Bernard Braine telling him that what he had said under the cover of Parliamentary privilege was totally without foundation, and asking him to withdraw it. He sent me a forceful letter repeating his assertions and full of underlined questions such as ‘May I ask if you are the Mr Grey who spoke at these meetings?’ I replied pointing out the errors in his attach, and stated:
I do not approve of paedophile practices. I do not favour the social acceptance of paedophilia. I do not belong to or support PIE. I disagree with PIE’s aims, pronouncements and activities. I would not advocate or support any changes in the law other than those proposed in the enclosed Sexual Law Reform Society’s report. [I added] Just as I suppose you have done, I have participated in many hundreds of meetings during my working life where numerous bodies with whom I quite violently disagreed were represented – but nobody has ever before accused me of holding views which I in fact reprobate because I have sat round a table and engaged in dialogue.
I heard nothing more from Sir Bernard Braine.
In its autumn 1977 Broadsheet the Festival of Light castigated PIE, and referred to the Albany Trust as ‘a sympathetic and related body’ – a description which they later withdrew following a strong protest from the Trust’s new Chairman, Rodney Bennett-England (practically all of whose time was by now occupied in dealing with anxious enquires from ministers and Government funding bodies about the Trust’s allegedly nefarious activities).
Others, however, were unwilling to retract their twisted versions of the Trust’s views and conduct, so Bennett-England eventually wrote a letter to The Times in January 1978 complaining that for some time the Albany Trust had been the victim of ‘a particularly vicious campaign’ and was ‘completely powerless’ to defend itself against a barrage of MPs’ questions. He was promptly answered by the Responsible Society’s chairman, who reiterated that the Trust had given PIE ‘encouragement and assistance’, and that it was ‘clearly linked’ with the English translation of the Speijer Report (‘a document which seeks to justify adult sexual gratification with minors’). Bennett-England sent a reply which did not get published, pointing out that the Speijer Report’s proposal was to reduce the Dutch age of consent for homosexual behaviour to sixteen; not to legalise paedophile relationships.  Further private correspondence between the two chairmen failed to shake the Responsible Society’s conviction that the Albany Trust condoned child-molesting.
Mrs Whitehouse took up the cudgels again the correspondence columns of The Guardian, declaring that ‘for Rodney Bennett-England to deny an association between the Albany Trust and PIE is to move the debate into such a realm of unreality as to make rational argument impossible’, to which he retorted ‘it is she who makes rational argument impossible by refusing to accept the truth if it doesn’t suit her purpose.’
Echoes of the conflict continued to reverberate around the country for several months, surfacing in a variety of parish magazines and local newspapers and causing the Albany Trust an enormous amount of extra work and worry. One such article, called Gay is Sad – and Bad which appeared in a West Country parish magazine early in 1978, claimed that:
‘the Government has made available large sums of public money to organisations which exist to promote homosexuality and are sympathetic to paedophilia (sexual interference with children)’, and accused the Albany Trust of being ‘aggressively sympathetic to paedophilia,’ of ‘spreading the message that homosexual activity is normal and natural and the equivalent of sexual intercourse’, and of labelling adolescents as ‘teenage gay people’, ‘long before they have the opportunity to develop fully, thereby possibly inhibiting the maturing process to heterosexuality.’
This sensational piece was prominently featured in the local press. Fortunately the Bishop of Malmesbury, who (as he wrote to Bennett-England) had always had a considerable regard for the Albany Trust’s work, and was puzzled and concerned at the sudden spate of adverse publicity which it was attracting, sent a copy of the newspaper to the Trust. Bennett-England had a letter published setting the record straight, and received a handsome apology from the clergyman who wrote the parish item. In a letter also published in the local press, he said:
These allegations [against the Albany Trust] were not manufactured here at my desk. I took them word for word, from a source which one would naturally have supposed to be entirely reliable and trustworthy. Nevertheless, I now contrast the fact that Rodney Bennett-England has set out the Albany Trust’s position clearly and openly with the insistence of my own source that on no account must it be revealed. I must, therefore, prefer the former; and I do so readily and completely.
One can see his point. After all, God made no bones about telling Moses who had inscribed the Tablets of Stone on the mountain.
Looking back upon this sorry episode more than a decade later I am still distastefully perturbed by the way in which such fierce attacks were launched upon the Albany Trust upon such flimsy grounds, and were persisted in even when the Trust repeatedly exposed the falseness of the allegations against it. The chorus of misrepresentations inside and outside Parliament undoubtedly influenced the newly elected Thatcher government to cut off the Albany Trust’s public funding at the end of 1979. Repeated requests for face-to-face meetings at which our real views and actions could be explained to our accusers in a friendly manner were stonily ignored. An appeal by me to Lord Longford to see fair play met only with the plaintive reply that he liked both me and Mary Whitehouse very much, and that she was ‘a Good Christian Woman’.
The protection of children concerns everyone of good will in our society. Children most certainly do need protecting – not only from physical abuse and emotional cruelty, but also from simplistic beliefs which ignore the complexities of living and loving and which see human sexuality through a glass, darkly. The young are not benefited by assiduous efforts to discredit those of us who work for a society with a compassionately balanced and mature approach to sex, a facet of life so crucial to human happiness.
4. Paedophilia is a much misused word. Its accurate meaning is emotional and physical attraction towards, and feelings of lover for, pre-pubertal children. Emotional paedophilia does not always result in sexual activity between a paedophile and a child-object of his or her affections. However, popular usage of ‘paedophile’ as meaning a sexual molester or abuser of children has made realistic discussion of paedophilia extremely difficult.
5. Pilloried by the Sunday People as ‘the Vilest Men in Britain’.
6. Of which I was not a member.
7. Tom O’Carroll, Paedophilia: The Radical Case (Peter Owen Publisher, London, 1980, pp. 219-20.
8. W. Kraemer, R. Gordon, M. Williams, K. Lambert, The Forbidden Love. The Normal and Abnormal Love of Children (Sheldon Press, 1976).
9. See chapter XX, below.
10. See Appendix 3.
11. Wayland, 1977.
12. The Responsible Society’s dim view of the Speijer Report was not shared by the Criminal Law Revision Committee and its Policy Advisory Committee, who referred to the Report several times, in appreciative terms, in their review of the law on sexual offences (see chapter XX). Presumably they too used the SLRS translation.
The Times, January 22nd, 1970
Clifford Longley, ‘Reforming the law on sexual misconduct’
The Times, July 6th, 1972
Basil Gingell, ‘Dr Robinson puts case for age of consent to be 14’
The Guardian, July 6th, 1972
‘Sex and the law’
The Guardian, September 5th, 1974
Michael De-La-Noy, ‘Rights and Wrongs’
The Guardian, September 6th, 1974
Timothy Beaumont, ‘Sex and a single mind’
The Times, September 6th, 1974
‘Report calls for age of consent to be 14 and repeal of laws on pornography’
The Times, January 22nd, 1976
Ronald Butt, ‘Who really wants a change in the age of consent?’
The Times, January 26th, 1976
Tim Beaumont, ‘Age of Consent’
The Independent, January 24th, 1994
Antony Grey, ‘Old enough to choose; The age of consent does not help young people who need protection, not punishment’
I WELCOME the prospect that Parliament will soon equalise the age of consent for heterosexual and homosexual behaviour. The law bears especially harshly upon young men who engage in homosexual lovemaking, since those under 21 are still frequently prosecuted for such activities, even though under-age girls commit no offence by consenting to sex with a man. Successful prosecutions for consenting homosexual behaviour that breached the 21 age limit averaged 280 over the six years to 1991, and resulting prison sentences averaged 28 a year, so there is significant hardship – and, I would maintain, injustice.
Equalising the ages of consent must be the most immediate consideration. Ultimately, though, it would be desirable to rethink the whole legal concept of an age of consent to sexual activity and consider a completely new framework. This would give effective protection to those below the age of majority (18), without punishing them for behaviour to which – however unwisely – they have consented.
In 1974 the Sexual Law Reform Society’s Working Party, of which I was secretary, submitted a memorandum to the Criminal Law Revision Committee in which we endorsed the view of our then chairman, the late Bishop John Robinson, that the law’s proper function in relation to personal behaviour is ”not to prohibit but to protect, not to enforce morals but to safeguard persons, their privacies and freedoms”. We argued that it would be in the public interest to abolish ”sexual offences” as a separate category – because all sexual behaviour that merited punishment could be classified as an assault, a breach of protective provisions for children or others in a state of dependence, or an offensive nuisance to third parties.
The working party – which included church people, doctors, lawyers and politicians – concluded after extensive discussion that the traditional framework of an ”age of consent” was a hindrance, not a help, to the effective protection of young people. We reasoned that it is a legal fiction: either someone is a willing partner to a sexual act, whatever their age, or they are not. If they have consented to what they were doing and understood the consequences of their consent, this could be proved in court if necessary; and for the law to treat them as being incapable of giving such consent introduces an element of unreality into the proceedings which is confusing, harmful and in no one’s best interests.
We recognised, however, that as well as punishing those who interfere with or abuse young people sexually, the law may need to protect young people whose sexual behaviour is potentially damaging to themselves or to others. We recommended an ”age of protection” up to the legal age of majority (18), with appropriate civil and social, not criminal, sanctions. If the age of consent was not abolished, we urged that it should be fixed at 14 for both heterosexual and homosexual behaviour.
The CLRC responded by saying that it, too, saw the proper function of the law in sexual matters as protective rather than punitive, but opted to keep an age of consent on the grounds that it was necessary for legal certainty. It was also preoccupied by the ”psychological harm” it believes ”premature” sexual intercourse, heterosexual and homosexual, inflicts on youngsters.
I do not believe these arguments were convincing or conclusive; and I still think we must replace the whole concept of an age of consent with something more realistic, humane and useful for the 21st century.
Certainly there must first be a period of discussion to encourage public recognition of some obvious facts. First, ”ages of consent” do not provide effective protection to those who are sexually active below them; they frequently bring great misery and disruption into the lives of such young people. Second, older men and women who sexually pressurise, interfere with or abuse youngsters can be adequately deterred and punished through other, mostly existing, legal provisions.
Britain in the Nineties is still a very sex-negative society. The ceaseless media chatter (much of it prurient and intrusive) about peoples’ sex lives may seem to contradict this. But many who work in the health education and counselling fields agree that there is an enormous amount of sexual unease and unwarranted guilt around sexuality, much of it resulting from social pressures that demand conformity to outdated ”norms”.
No society can do away with all standards and controls, and a total sexual free-for-all would probably produce even more unhappiness (a prime argument of those who oppose any relaxation of laws concerning sex). But good personal and ethical standards and considerate behaviour towards others are not as closely bound up with legal controls as traditional moralists would argue. As the Wolfenden Committee said in its 1957 report, such views exaggerate the effect of the law on human behaviour; the law itself, it said, probably makes little difference to the amount of (homo) sexual behaviour that actually occurs.
Personal standards of morality and behaviour are the outcome of a socialising process that begins at birth; they are the product of a lifetime’s education in wise choice-making, rather than of legal finger-wagging. In a newspaper interview before she became prime minister, Margaret Thatcher wisely observed: ”Free choice is ultimately what life is about, what ethics is about . . . Do away with choice and you do away with human dignity.”
That, in a nutshell, is the case for replacing the ”age of consent” with protective provisions that pay more respect to the personal choices (including those which others think are mistaken) of adolescents in their growing-up years. By regarding and treating adolescents too much as if they were overgrown children, rather than as young adults, society makes a rod for its back which manifests itself in juvenile delinquency and teenage tearaways.
If we don’t take teenagers seriously, why should they take us seriously? In a recent survey of 146 sixth-formers carried out by JL Randall, Childhood and Sexuality, the young people gave a massive thumbs-down to the notion of confiding their sexual problems to ”helping” adults: only 1.4 per cent of the sample said they would approach a social worker, 2 per cent a teacher, 3.4 per cent a doctor and O.7 per cent a clergyman, although almost half felt able to talk to their parents.
There are lessons here for adults. An important one is that it is high time for us to start treating teenagers’ sexual needs and experiences less dismissively and more sympathetically, and to replace the outdated and punitive legal fiction of an ”age of consent” with a benign and carefully thought-out framework of effective protection.
We British pride ourselves on our devotion to individual freedom, yet in practice we still operate our social system on a basis of ”benevolent paternalism”. This is especially true where personal choices around sex, free expression, entertainment choices, drug use and other aspects of personal life are concerned. Is it not time to enter the 21st century as a personal, as well as a political and social, democracy, and ”trust the people”?
– The author was secretary of the Homosexual Law Reform Society in the Sixties, and of the Sexual Law Reform Society in the Seventies. His latest book, ‘Speaking of Sex’, is published by Cassell at pounds 10.99.
The Guardian, January 24th, 1998
Antony Grey, Letter: ‘… and sex in parts of Bolton. Reform is urgently called for’
IT IS 25 years since the late Bishop John Robinson stated, as chairman of the Sexual Law Reform Society, that the law’s function in this sphere “should not be to prohibit but to protect, not to enforce morals but to safeguard persons, their privacies and freedoms”.
The following year, the Society’s Working Party recommended a wide range of reforms to limit the law’s interference in sexual behaviour to situations where the parties have not consented, are not fully responsible, or have breached others’ privacy in an offensive manner.
Most of the specific reforms which we proposed a quarter-century ago have still not been implemented.
(Secretary, Sexual Law Reform Society, 1962-77), London NW2.
A few good politicians – Becky Milligan at the office of Simon Danczuk, with Matt Baker, and the personal impact of abuse campaigningPosted: July 18, 2014
The link above details a visit made by BBC Radio 4 reporter Becky Milligan to the office of Labour MP Simon Danczuk, together with his parliamentary aide Matt Baker. Here she encounters much correspondence concerning allegations of abuse by politicians, several about that at Elm Guest House. A solicitor got in touch, to mention a visit in the early 1980s to Barnes Police Station, representing a young boy who had been at EGH; had been interviewed, police got aggressive and pushy, she stepped in to say this was unpleasant for her client. The police took the solicitor to one side and showed her a statement from another boy, saying he had been raped at the house by politicians and judges, which left the solicitor utterly shocked. Danczuk and Baker are hoping to encourage the solicitor to go to the police about this now. Baker is sure there are police officers themselves in possession of dynamite information on this (one reason why an amnesty is needed to ensure they can come forward with details). If true, the alleged activities at Elm Guest House, and the cover-up entailed, beggar belief – I would recommend those not yet aware of this to read this account by an alleged survivor of the house, this terrible article from the Daily Star in 1982 alleging that ten-year old boys were made to act as sex slaves for 13 hours per day for adult men and women, and this series of articles reproduced on the Spotlight blog.
Baker speaks of an occasion recounted by a former police officer, in which a floor of a hotel was raided where a range of paedophiles were found, all with boys in their beds. Amongst those pulled in by the police was a very prominent individual; the officers were told not to say anything about this – if they did they would lose their pension and would never be promoted. Baker said that this former police officer was cynical about possibility of an amnesty, saying no Home Secretary would allow that. It is incumbent upon Theresa May to make provisions for this as soon as possible, and for Yvette Cooper, shadow Home Secretary, to make a pledge to make such an arrangement if Labour are returned to power next year.
Clearly since Danczuk’s Select Com appearance, his office has been inundated by phone calls with terrible stories of abuse, many involving very prominent figures. Milligan sits in on an interview with a former pupil of Knowl View Residential School, subject of a major investigation into sustained abuse and its cover-up. Upsetting interview in which the man intimates how he is seen as someone no-one wants to go near, because he was abused. And conveys the terror of the place, and how every detail stays with him on a daily basis, saying that ‘Knowl View School will stick in my mind like it’s happening now in this room’.
Danczuk and Baker talk about how personally upsetting all of this is, and their coping strategies. Whilst nothing like on the scale of that they have known, I have some experience of how this feels, from a time at the beginning of 2013 when in the space of a couple of weeks I received hundreds of e-mails, phone calls and messages on social media from survivors of widespread abuse in music schools and conservatoires, often with horrific detail, combined with information about callous or malicious cover-up and bullying on the part of others in a position to do something about it, but not prepared to do so, preferring to protect the reputation of their places. The effect of all of this is depressing and disspiriting beyond belief. It can fill you with a mixture of feelings of hopelessness, paranoia, massive anger, and a sense that most else in the world seems pretty trivial in comparison – also it can be very hard for your partner if they see you so preoccupied by all of this. Naturally I can only speak with any certainty about my own experience, though communicating with others has suggested this is far from atypical. Happily I see an excellent therapist on a weekly basis, who has helped a lot with dealing with everything that this involvement brings. Doing so has changed my life and I am quite sure it has changed that of Danczuk and Baker – and those other politicians and campaigners who are exposed to this sort of material on a daily basis.
Some of the blasé members of the Labour Party have been very aloof and stand-offish towards Danczuk (and Tom Watson, and I would guess others who have been very active campaigners such as John Mann), not least because he serialised his book on Cyril Smith in the Daily Mail (the North London Labourite paper of choice, The Guardian, probably wouldn’t have touched it, and has a somewhat murky history of its own in terms of giving a platform to paedophile Tom O’Carroll, and also presenting lesbian child abuse in a positive light, in an article I will post after this), and his investigations might implicate some senior Labour politicians as well. This is unfortunately a typical attitude of those who would put the reputations of their parties (or leading figures in their parties) before the interests of children, and exactly how cover-ups work. Danczuk and Watson and Mann (and equally Tories such as Zac Goldsmith and Tim Loughton, Liberal Democrats John Hemming and Tessa Munt, who has bravely spoken out about her own experiences of sexual abuse, Green politician Caroline Lucas, and various others, not least the over 140 MPs who signed the call for a full national inquiry well before the Home Secretary agreed to one) have on the contrary worked relentlessly on bringing these issues to public attention, for sure at no small personal cost to themselves, and my admiration for them could not be greater. All of them are a model for politicians of the future, in order to restore some confidence in the possibility of meaningful political action at Westminster.
PIE – Documentary Evidence 8 – Mary Manning in Community Care and Auberon Waugh in The Spectator, 1977Posted: July 16, 2014
1977 is an important year in the history of the Paedophile Information Exchange (PIE) and their profile. There was a campaign against the organisation by a woman called Christine Jolliffe in Bournemouth, who delivered a 3000 name petition to Downing Street calling for toughening of sentences upon sexual offenders against children, whilst a group of MPs led by Sir John Eden (MP for Bournemouth East and thus presumably Jolliffe’s MP) and awaited a report on PIE from the Minister of State at the Home Office (this would probably have been Brynmor John (1934-88), who served in the role from 1976-1979), well before Geoffrey Dickens’ later campaign against the organisation, whilst Mary Whitehouse was stepping up her campaign against the organisation (see Tom Crabtree, ‘Adults only’, The Guardian, May 19th, 1977). There were also harsh earlier reports on the movement in the Daily Mirror (see ‘Adults only’, Daily Mirror, August 24th, 1977; and Lucy Robinson, Gay Men and the Left in post-war Britain: How the personal got political (Manchester and New York: Manchester University Press, 2007), pp. 134-135), which were soon afterwards condemned by the Campaign for Homosexual Equality (CHE) (see ‘Paedophile talks backed by homosexuals’, The Times, August 30th, 1977).
First there was the Love and Attraction Conference from September 5th to 9th in Swansea, which became something of a media event when several members were ejected, forbidden to speak, or simply withdrew (see ‘Conference ban puts paedophile group further into cold’, The Guardian, August 27th, 1977; ‘Dutch MP backs child sex’, The Guardian, August 28th, 1977; Iain Murray, ‘Britain ‘intolerant’ on child sex’, The Observer, September 4th, 1977; ‘Priest’s child sex views repudiated’, The Guardian, September 9th, 1977)
Then there were the violent confrontations with members of the National Front and others at a PIE meeting on September 19th at Conway Hall, Holborn, London to deal with issues of the age of consent, after an earlier planned meeting at Shaftesbury Hotel, London, had had to be scrapped. (see ‘Hotel ban on paedophiles’, The Times, August 25th, 1977; ‘Paedophile conference plans ‘age of consent’ meeting’, The Guardian, September 1st, 1977; ‘Fury of the Mothers: Child-sex men are beaten up’, Daily Mirror, September 20th, 1977; ‘Three men fined after paedophile meeting’, The Times, September 21st, 1977).
Tom O’Carroll was suspended from his position as a press officer at the Open University soon afterwards (‘Open University Man suspended’, The Times, September 23rd, 1977), a decision attacked by CHE and the National Union of Journalists (see ‘Gays join PIE fight’, The Guardian, September 24th, 1977).
It was in this context that a series of other articles appeared relating to the movement, including Maurice Yaffé’s ‘Paedophilia: The Forbidden Subject’, New Statesman, September 16th, 1977, p. 362 (which I will post on here when I have a copy), Auberon Waugh’s rather facetitious ‘Suffer the little children’, The Spectator, September 30th, 1977, p. 6 (reproduced below), and a letter followed by an article, both relatively sympathetic, by Mary Manning (presumably the same who authored such books as Your Children’s Health (London: Elm Tree Books, 1973), The Drugs Menace (London : Columbus, 1985), and Help Yourself to Mental Health (London : Columbus, c. 1988)), in social work trade journal Community Care. I am printing these here to add to knowledge of PIE and how they were viewed in various journals and professions.
I would like to extend my profound thanks to Charlotte Russell for finding, copying and scanning the Manning articles.
Mary Manning, ‘PIE is not getting ‘fair hearing”, Community Care, September 26th, 1977
Mary Manning, ‘Should We Pity the Paedophiles?’, Community Care, October 19th, 1977
The most remarkable — some may find it encouraging — aspect of recent queerbashing outbreaks in Swansea University College and Red Lion Square, London, has been the tacit approval of the press, radio and television. The reason for this, of course, was the magical image of children who, like old age pensioners, have a special place in the feigned affections of our great national consensus.
In fact, of course, the English are famous throughout the entire civilised world for their hatred of children. My own guess is that we hate children even more than we hate the old. Until I have had time to start a Gerontophile Information Exchange I will be unable to test this hunch, but I am prepared to bet that public reaction will be much less extreme.
If I am right, the violence of the public reaction against Mr O’Carroll’s paedophiles should be seen as a cover-up — not, heaven knows, for any sexual attraction towards children on the part of the general public — but as a sign of the guilt they feel for disliking children so much. I have often observed how the English, who shut their parents away in retirement bungalows and old people’s homes as soon as the opportunity presents itself, yet feel constrained to make little mooing noises of appreciation whenever an old age pensioner is wheeled onstage during a children’s pantomime or other public entertainment. So it is with children. In order to understand the present phenomenon I am afraid we will need to analyse it by social class.
Members of the upper and upper middle classes (we, gentle readers, the Beautiful People) have always got rid of our children by sending them to boarding schools. We have usually known that a small but significant proportion of the teaching staff of these establishments is paedophile. Such stirrings of guilt as we might have felt at this inhuman treatment were subdued by the reflection that the education was better and we were making enormous financial sacrifices to send our children off in this way.
Those parents who were prepared to face up to the matter — I am amazed by the number of my contemporaries who assure me that homosexuality has now disappeared from the nation’s preparatory and public schools — accept that there must be some consolation in the miserable life of those who choose to look after children.
Which may explain the fairly tolerant attitude towards these unfortunate people which has grown up in our bourgeois society. It does not extend to child rapists or violators or pre-pubertal girls, but if the boys end up buggered that is accepted as a small price to pay for the opportunity to develop their whole characters etc which ‘ separation from parents must bring.
The lower middle classes have never been able to send their children away, of course. Their method of showing dislike for their children is to refuse to talk to them, to dress them in hideous clothes called anoraks and romper suits, to turn them out of the house or dump them in front of the television set as soon as they come in; and, if they give the slightest trouble, to stuff their mouths with sweets until their teeth blacken and fall out to lie like rabbits’ droppings all over the fitted carpet in the television lounge. If ever parents of the lower class feel the slightest guilt about this inhuman treatment of their children, they overcome it by giving them huge sums of pocket money to buy even more sweets until their bodies and legs disappear and they have to be taken to school in special aluminium wheelbarrows designed by Lord Snowdon and supplied by the Welfare.
But however much one may sneer, snarl or hoot at these people one must also admit that they can’t send their children away and actually have to live with them. So one can see they might feel indignant at any suggestion that their children should also be buggered. It is like making boys at the local comprehensive school wear stiff white collars and bum-freezers, only rather worse.
However, having said all that and having put oneself in their shoes as much as possible, one. must also make it clear that that is the extent of our sympathy for them. Officers’ wives get pudding and pies, soldiers’ wives get skilly. To spend one’s time agonising about those less fortunate than oneself is a recipe for general misery, as well as being vaguely insulting to the deprived.
I have sometimes been accused — the accusation was made in these pages recently — of being insufficiently responsive to the special needs of our homosexual community, Perhaps I have sometimes found it in my heart to deny them that extra compassion, tolerance, understanding which the Church now demands and which alone enables them to thrive like so many queen bees on Royal Jelly. But there is surely all the difference in the world between railing against effeminate affectations in the world of letters, against a homosexual and leftwing stranglehold on public patronage of the arts and even against various flaunting and extravagant queens in public life — perhaps I made their children cry on the way back from school! — there is all the difference in the world, as I say, between that and actually trying trying to stop the buggers from doing it. Not content with that, the new proletarian response is to try and stop them from talking about it among themselves, and even to stop other people from discussing the problem. Last month, Mr Stewart W. Hastings, Swansea area officer for the National Union of Public Employees, wrote two letters which I here release in the public interest. The first is addressed to all members of the Swansea University College branch of NUPE: ‘Dear Member, ‘I am taking the unusual course of action of asking you to withdraw all services to a delegate at the forthcoming Love and Attraction Conference. . .
‘The delegate concerned is Mr Tom O’Carroll of the Paediophile Information Exchange. This rather interesting and somewhat confusing title covers the real intent of this society, simply what they want to legalise is sex between adults and children. Alan Williams, MP for Swansea West, describes Mr Tom O’Carroll as “a most unwellcome [sic]visiter [sic ]” .
‘As a Union we would hope that any members coming into contact with this delegate will not offer him any service. This means no portering, no cleaning, no feeding, in fact, no help in any way. We shall be writing to the Conference Organisers and asking them to withdraw the credentials before the confrontation takes place. I hope this action receives your general agreement?
The second letter was addressed to the conference organisers: ‘I am writing on behalf of the members of the NUPE employed in Swansea University. These members have already stated quite clearly that they will withdraw all services from the delegate representing the Paediophile [sic] Information Exchange at the forthcoming Conference.
‘They have also expressed some surprise that credentials were even granted to delegates on what seems to be with such ease of application [sic, sic, sic]. We cannot see what the Paediophile [sic] Information Exchange has to offer, and we hope, therefore, that these credentials are withdrawn well before the limited action planned by our members starts to take effect.’
The intention is unmistakably not so much to register disgust at what Mr O’Carroll had to say as to prevent him from saying it. As we now know, the university authorities were more concerned about their tea and biscuits than about the Conference’s subject matter and gave in. I wonder which academic subjects will next attract NUPE’s attention. One day, perhaps, the country will understand how the proletarian mind is quite simply unable to assimilate the idea of free speech as a concept.
I have four children, all very dear to me, and I would like to think I have their best interests at heart. I see a much greater threat to their future in this example of NUPE activism, NUPE English and NUPE power than I do in anything Mr O’Carroll might try to do to them.
One of the events which was most significant in drawing public attention to the Paedophile Information Exchange was the Love and Attraction conference at University College, Swansea, hosted by the British Psychological Society, which took place from September 5th to 9th, 1977 (advertised in Magpie, Issue No. 2 (March 1977), p. 7). This came very soon after the campaign by the Daily Mirror in August, leading to far right demonstrations outside PIE meetings at Conway Hall, Holborn, London (see Lucy Robinson, Gay men and the Left in post-war Britain: How the personal got political (Manchester and New York: Manchester University Press, 2007), pp. 134-135). Much of the Swansea conference was relatiely innocuous, but it was the involvement of PIE which gained attention (Mathew Thomson, Lost Freedom: The Landscape of the Child and the British Post-War Settlement (Oxford: Oxford University Press, 2013), p. 169). The conference as a whole was organised by Mark Cook, whilst Kevin Howell convened the symposium on paedophilia
The Dominican priest Father Michael Ingram (see the article on Spotlight here) was due to give a paper at the conference (‘Priest’s child sex views repudiated’, The Guardian, September 9th, 1977), which had been described by Tom O’Carroll as ‘an extensive, and largely positive, study of paedophile relationships between men and boys (O’Carroll, writing in Magpie, Issue 5 (July 1977), p. 6); he argues that in all but a few cases child sex does more good than harm. Ingram was attacked by the Bishop of Nottingham, the Rt Rev James McGuinness, who adamantly pointed out that Ingram did not speak for the Church, and acknowledged sympathetically fears of parents (‘Priest’s child sex views repudiated’).
According to the account of the occasion by Tom O’Carroll (then chair of PIE) (O’Carroll, Paedophilia: The Radical Case (London: Owen, 1980), Chapter 4), all the papers on paedophilia and child sexuality, including one by Dutch psychologist (and frequent contributor to PIE publication Magpie) Dr Frits Bernard, were given in secret session. Various porters, kitchen staff and other workers, from the union NUPE, threatened strike action if O’Carroll were allowed to stay at the university, who acceded to their demands. O’Carroll, who was also physically attacked by one account, also recalls being accosted by one professor who thought that PIE’s ill-judged campaign had ‘put the case for paedophilia back at least ten years’, by turning an academic conference into a media sensation (O’Carroll, Paedophilia, Chapter 12; and ‘Notes & News’, Magpie, Issue 7 (September 1977), p. 2). Earlier this year, when PIE was once again in the news, Swansea University declined to comment upon the original invitation to O’Carroll (‘Swansea University silent on 1970s paedophilia advocate’, South Wales Evening Post, March 3rd, 2014). The Dutch politician and long-term paedophile advocate Edward Brongersma (1911-98) was rejected from the conference by Cook, who was concerned it would be used to make political statements. Brongersma would lambast the attitudes of the British to the subject (‘Conference ban puts paedophilia in the cold’, The Guardian, August 27th, 1977; ‘Dutch MP backs child sex’, The Guardian, August 28th, 1977; Iain Murray, ‘Britain ‘intolerant’ on child sex’, The Observer, September 4th, 1977; ‘The Forbidden Speech’, Childhood Rights, Vol. 1, No. 2, p. 1 – this issue of the PIE publication also contained Brongersma’s ‘On Loving Relationships Human and Humane’, pp. 1-4)
Christian right-wing activist and Law Professor Judith Reisman gave a research paper at the Swansea conference, speaking later of how:
I first met up with what I had come to call ‘The Academic Paedophile Lobby’ in 1977 at The British Psychological Society Conference on Love and Attraction, Swansea, Wales.”
I delivered a research paper on child pornography in Playboy 1954-1977.
Other conference academicians, some hired by pornographers, presented ‘scientific’ papers advocating the legalization of child pornography, prostitution and an end to age of consent.”
They promoted their ‘scientific’ claims for early childhood sexuality to lawmakers and fellow academicians via both legitimate and pornographic media.”
The DSM is typical of this degeneracy since they already had lightened the diagnosis of paedophilia as to make it almost meaningless, requiring that the paedophile be ‘bothered’ by his and her abuse of children and so on.
We now have women and children sexually violating children as well as men. This will continue to spiral down into, well, we’d have to say the abyss of hell, unless we retrieve our laws, our mass media and our schools. (‘Fears that academic conference will normalise paedophilia’, Christian Concern, August 18th, 2011)
(It should be noted that Reisman is a quite extreme homophobe, quick to equate homosexuality and paedophilia, and for this reason I would treat many of her wider views with caution. See ‘Judith Reisman: Homosexuality leads to “tyranny” and “slavery”‘, The Examiner, May 9th, 2013)
Another report on the conference told the following anecdote:
Up in the Press room at the university on the day I met a very charming and lively little boy who was passing his time making paper aeroplanes out of abstracts of delegates papers. I asked his father, one of the Department of Psychology, if he was hiding him up there in case Tom O’Carroll was about. “Good God no Man” he replied in an accent straight out of Milk Wood, “he’s such a little horror at home I’m hoping they do meet up. Might cure both of them” (Eric Trimmer, article in Medical News, September 21st, 1977, cited in ‘Read All About It’, Magpie Issue No. 8 (no date), p. 3).
Larry L. Constantine , a polymath figure who is also a computer software designer and composer, co-edited another key volume – Larry L. Constantine and Floyd M. Martinson (eds), Children and Sex: New Findings, New Perspectives (Boston: Little, Brown, 1981) – which collected various views on the subject, including Constantine’s own essay ‘The Effects of Early Sexual Experiences’, in which he notes that many studies have reported neutral or even positive reactions. More can be read on Ken Plummer (about who I will blog at length at a later date) here on Spotlight.
A book coming out of the conference was published in 1979: Mark Cook and Glenn Wilson (eds), Love and Attraction: An International Conference (Oxford: Pergamon, 1979). A full list of contents, with notes on contributors, can be found at this link. Below are some related articles, and the relevant chapters.
[A further book was produced in 1981, edited by the two Swansea conference organisers: Mark Cook and Kevin Howells (eds), Adult Sexual Interest in Children (New York: Academic Press, 1981). Includes Constance Avery-Clark, Joyce Ann O’Neil and D.R. Laws, ‘A comparison of intrafamilial sexual and physical child abuse’, pp. 3-39; J.W. Mohr, ‘Age structures in pedophilia’, pp. 41-54; Kevin Howells, ‘Adult sexual interest in children: considerations relevant to theories of aetiology’, pp. 55-94; Thore Langefeldt, ‘Sexual development in children’, pp. 99-120; Matti Virkkunen, ‘The child as participating victim’, pp. 121-134; Kurt Freund, ‘Assessment of pedophilia’, pp. 139-179; David Crawford, ‘Treatment approaches with pedophiles’, pp. 181-217; Kenneth Plummer, ‘Pedophilia: Constructing a Sociological Baseline’, pp. 221-250; Donald J. West, ‘Adult sexual interest in children: implications for social control’, pp. 251-270. ]
The Guardian, August 27th, 1977
The Guardian, August 28th, 1977
‘Priest to reveal startling facts about paedophilia’, The Sunday Times, September 4th, 1977.
The Guardian, September 9th, 1977
‘Priest’s child sex views repudiated’
Section on ‘Infant and Child Sexuality’
Section on Paedophilia 1
Section on Paedophilia 2
The following is the passage from Lucy Robinson, Gay Men and the Left in Post-War Britain: How the Personal got Political (Manchester: Manchester University Press, 2011), pp. 129-139, dealing with the Paedophile Information Exchange (PIE). Whilst not without some errors (for example misdating the foundation of PIE as 1975 rather than 1974, and confusing the British National Party – not founded until 1982 – with the National Front), and also glossing over feminist and lesbian paedophilia or pro-paedophilia, this is an important and relatively comprehensive account. In the footnotes reproduced at the end, where possible I have given a link to the material in question when it is available online; in other cases I have uploaded it at the bottom of this post itself
I intend soon to complete a comprehensive bibliography of books, articles and newspaper pieces relating to PIE.
Testing times and uneasy alliances: Gay Left and the Paedophile Information Exchange
The [Gay Left] Collective’s theoretical approaches can be best assessed when tested against actual campaigns. Single-issue based campaigns continued to make unity difficult and this was particularly true of the campaigns that the Collective became involved in around PIE. By looking at the issues around PIE and the campaigns that defended it, it is possible to see how transferable Gay Left’s approaches were. This is not to say that there is an easy correlation between homosexual and paedophile experience or desire, instead it is a way of seeing how paedophile self-organisation developed with a full consciousness of the history of the gay liberation movement.
PIE coincided with the Collective’s need for a campaign through which to impact the world. The second issue of Gay Left included a letter from Roger Moody. He called for an analysis of paedophiles’ transgressive role in society, solidarity between different identity groups and a revolutionary model of sexual behaviour. . From its third issue PIE ran adverts in Gay Left. Issue 7 of the journal was entitled ‘Happy Families – paedophilia examined’. Members of the Collective saw PIE, and the campaigns around it, as a new battlefield from which to extend sexual liberation. Conservative anxiety had switched its focus from homosexuality to paedophilia, so it seemed as though the lines of defence should too. Bob Cant and Steven Gee specifically addressed these issues in Homosexuality, Power and Politics. Kenneth Plummer also became involved in the debate contributing to a number of collections on the subject.  In acknowledgment, the chairman of PIE, Tom O’Carroll, thanks Plummer in his introduction to Paedophilia – the Radical Case. Whilst not supporters or advocates of paedophilia, the Collective argued that discussion around paedophilia and PIE could be used to challenge the idea that sexuality was ‘pre-given determined and firm’ as well as to open up debates on child sexuality.  However this proved to be a gross over-estimation of both society’s position on paedophilia, and of paedophilia as a political issue. The following section of this chapter explains how a paedophile identity developed in the wake of the gay liberation movement and why Plummer and others in the Gay Left Collective were overly optimistic in their assessment.
Saying the unspeakable: PIE’s development in context
As with GLF et al., paedophile self-organisation developed in an international context. In both Europe and the United States paedophiles felt that they were on the receiving end of increased aggression and also felt that they had the potential to organise against it.  The first UK based group was Paedophile Action for Liberation (PAL) some of whom had been involved in the GLF. PAL published the newsletter Palaver. This group were singled out in the Sunday People campaign that labelled them ‘the vilest men in Britain’ on 25 May 1975. PAL were exposed as the enemy within. Although the article contained no allegation of actual sexual assault it made it clear that PAL members represented an evil that every parent must be warned about. The manner in which the article was researched, and the treatment of those it accused was so severe that both the National Council for Civil Liberties (NCCL) and Gay News acted as advocates and witnesses for the PAL members. The advocates were threatened themselves. PAL’s closure was inevitable and it eventually ‘tottered to death’ in 1977. 
PIE, PAL’s most successful counterpart, was formed by three members of the Scottish Minorities Group. Their postal address remained that of the Group’s Glasgow headquarters. Having learnt many lessons from its early roots, PIE took its remit beyond that of support for individuals; they were the first to attempt a collective identity for paedophiles.  PIE began in October 1975. By November 1975 it is recorded as having 100 members. By 1977 this had risen to 250. At its peak, membership reached 450.  However, by the end of 1979 PIE was effectively over. Like PAL before them, tabloid exposés, this time in the News of the World and the Daily Star, precipitated its demise. All that remained were court cases and newspaper coverage, leaving the Left and the liberation movements struggling for positions.  On the way a number of contradictions and unmaintainable legacies were exposed.
PIE first gained public attention after The International Conference of Love and Attraction, organised by Mark Cook, and convened by Kevin Howells and Tom O’Carroll. The title of the conference, and PIE’s publicity, concentrated on paedophilia as a way of describing emotions not actions – a distinction that made little difference to the reactions that confronted them. In reality, the conference proved just how far paedophilia stood from the brink of liberation. College authorities ejected O’Carroll from the building and he was beaten in the face. Protesters also beat Daily Telegraph reporter Gerard Kemp, and Richard McCance, General Secretary of the counselling group Friend, whose appeals to the police were ignored. Elsewhere unions organised against PIE holding meetings on their premises. 
In today’s contemporary climate any rational public discourse relating to paedophilia seems increasingly unmanageable.  For a brief period however, the campaign surrounding PIE offered a possibility of learning from the GLF’s mistakes and of pushing the liberational agenda into its third and most radical stage. In the process PIE’s contradictory position was exposed. On the one hand PIE made Wolfenden type appeals to professionalism, whilst at the same time it spoke to an audience who were increasingly informed by the counter-culture’s Do It Yourself values.
O’Carroll fostered GLF’s shared history in his account of PIE’s development. The Conference was justified as an act of ‘coming out’, the first stage of liberational development. GLF veterans acted as stewards for a PIE meeting in Red Lion Square meeting in 1977  and the International Gay Association made a public statement supporting PIE.  O’Carroll tightened the relationship between the two by concentrating on the organisational ties. By melding PAL into PIE, PIE inherited roots as a break away group from the South London GLF. He argued that PIE was one of the ‘radical blooms’ that sprouted from the ‘flourishing phenomenon’ of gay liberation. 62] This appealed to those who, following the attainment of certain concessions, were searching for a new radicalism with which to challenge wider social structures. The book produced from the conference, Adult Sexual Interest in Children, was designed to provide the factual basis for a ‘cooler and more reasoned’ approach to the issue.  Like the earlier GLF publications, it directed its iconoclasm at Freud and psychiatry as a whole and tried to undermine categorisation itself. It combined this with a Wolfenden style ‘rational’ argument suggesting that society’s solutions were more dangerous than the problem.  This double-pronged attempt to combine liberation and reform was not enough to alter paedophilia’s position. Twenty years later the News of the World still referred to this book as ‘vile’. 
Like the earlier homosexual law reform campaigns PIE’s immediate goals were to provide support and to collate and disseminate information.  In terms of support, PIE wanted to alleviate the isolation, guilt, secrecy and anguish associated with paedophilia as well as to dispel the myths surrounding it. As with reformist support organisations such as the Albany Trust, PIE used contact advertisements, magazine publication and letter writing to breakdown the strong sense of isolation felt by its members.  From the start PIE explained that alongside individual and collective support it wanted to educate the wider world. When PIE announced its launch in the C.H.E. Bulletin, it explained that its initial goal was the organisation of information to act as a resource.  It produced Perspectives on Paedophilia, which combined sympathetic research with an educational role, aimed at professionals who worked with paedophiles. PIE argued that, like homosexuals earlier, self-oppression and fear of the law meant that paedophiles felt they had no choice but to accept chemical castration or aversion therapy.  PIE also tried to counter the unequal distribution of sentences experienced by paedophiles. The realities of paedophile criminality meant that paedophiles received severe sentences for their first offence, suffered frequent attacks from other prisoners once in prison, and had to be placed on ‘Rule 43’.  Perspectives on Paedophilia reappraised psychiatric models and offered a variety of self-help alternatives to challenge the tradition façade of a choice between either treatment or punishment. 
In 1975, PIE made a submission to the Home Office Criminal Law Review Committee on the age of consent. In the submission, the connection between PIE’s case and the Wolfenden Report was made explicit. The submission directly quoted the Report to support PIE’s argument.  In reaction to the existing laws, which treated infants and adolescents the same, the main body of the submission outlined a convoluted set of age divisions as an alternative to the mechanistic age of consent. Briefly these were: Firstly, that there was no possibility of consent under the age of four years old. Then, between the ages of four and nine a parent or responsible adult should be qualified to indicate in court cases whether or not they believed the child to be able to communicate consent. The remaining years, ten to seventeen, should be treated with minimal intervention providing the child is of normal development. There should be no division between assessment of heterosexual or homosexual cases.  This caused considerable controversy. There had been a certain amount of debate surrounding the upper ages of consent, particularly within lesbian and gay communities. Some young people began to take the liberation movements at their word, and Kidz Lib started organising around young people’s own rights and sexual freedom. But, PIE found there was little support [end p. 131] for their plan to lower the age of consent so dramatically. Even within PIE there was little chance of publicly defending sexual contact with the younger age groups. Few in PIE would admit to interest in sexual activity with those under adolescence, which is reiterated in studies of paedophiles generally.  PIE had hoped to gain a level of legitimacy through the submission. However, Home Office acceptance of PIE’s submission did not extend to any sympathy for individual members. In 1979 the Home Office ensured that Steven Smith, a PIE member who was employed by a subcontractor working at the Home Office, was removed from his job. 
Impossible collaborations: PIE’s attempts at entryism
PIE developed its own form of entryism. In order to build alliances with other identity groups, it tried to make connections with various liberal, professional and liberational organisations. PIE contacted amongst others, GaySocs, Gay News, the National Association of Youth Officers, Peace News, groups of trainee social workers, Release, Probation Services, NCLCC, MIND as well as academic departments. The contradictory and arbitrary divisions in British law around age meant that campaigns around paedophilia fed into a variety of issues relating to young men and women. This was particularly fostered in the Gay Youth Movement, with whom PIE made public statements of solidarity. 
Compared with today’s possibilities, PIE was remarkably successful in building alliances. For example, its overtures to social workers’ professional organisations culminated in a four page ‘non-judgmental and neutral’ article in the trade paper Community Care. The article, ‘Should We Pity the Paedophile?’ by Mary Manning, was published in Autumn 1977. It was illustrated with stills from Death in Venice and alluded to paedophilia’s historically and culturally constructed meaning. When the Manning article described Tom O’Carroll as ‘a likeable and gentle young man who has an ongoing interest in social history’, Manning constructed a version of O’Carroll appealing to both the empathetic and the academic. 
Some organisations resisted any involvement with PIE. Bristol University’s Vice Chancellor refused PIE’s offer to provide a speaker for the Department of Social Planning. In the end the request was hypothetical, as the speaker had been sent to prison by the time the proposed date arrived. The National Association of Probation Officers took a similar approach.  Whereas other organisations were loosely supportive, but withdrew their support when they were confronted with either the reality of PIE’s beliefs or society’s reaction to them. Although the NCCL challenged the State’s right to intervene in post-pubescent sex, it did not directly support the PIE. A fierce internal debate ensued when PIE targeted the NCCL and applied for membership. Eventually the proposal was rejected at the organisation’s annual general meeting. Similarly, Christian Wolmar described his amazement when he joined the staff of Release in 1976 and found that they were providing a mailing address for PIE. Wolmar raised the issue at a collective meeting. A member of PIE was invited to come and justify its position. It appeared that any vague sense of commonality dissipated when faced with the perceived weakness and realities of PIE’s argument. Apparently, PIE’s ambassador talked about ‘the joy of sex with children’ and argued that there should be no age of consent. Following this meeting, Release stopped providing PIE with any resources. Wolmar was sure that if the relationship had continued for a few more months it would have coincided with the News of the World exposé and Release would have lost its Home Office funding. 
The real twist in the story of PIE’s attempted entryism into the rainbow coalition of liberal and liberational groups, was that PIE had been infiltrated itself, more than once. In 1977 André Thorne attended a few PIE meetings. He stole some completed membership forms, which he used to try and blackmail a highly placed PIE member. The proposed victim went to the police and Thorne was found guilty of blackmail.  Whilst the judge at the trial described the information in Thorne’s possession as ‘potential dynamite’, a widespread exposé did not follow. This time the only charges brought were against the infiltrator. The next series of events had far graver implications for PIE. Charles Oxley, a grandfather and headmaster, joined PIE under the pseudonym David Charlton. He had aroused some suspicions from fellow PIE members, but they had appreciated his willingness to help and he attended two executive committee meetings. He then took a number of stories to the News of the World.  Although none of Oxley’s accusations constituted actual criminal activity, based on his research the tabloid published the names and photographs of seven PIE members on 25 June 1978. This built on the earlier Daily Star campaign, which had named and photographed four members.  Following the articles, PIE could no loner find a sympathetic printer for its newssheet MAGPIE.  As the furore ensued, O’Carroll lost his job as a press officer for the Open University.  The police pre-empted the News of the World exposé by a day. The police had previously raided O’Carroll’s home, but it was this second search that resulted in arrest.  O’Carroll was arrested along with three other PIE members, John Parratt, David Trevor Wade and Michael Dagnall. 
When PIE members found themselves in court, their attempts at entryism blossomed into co-ordinated support. As with the Angry Brigade and the GLF, prosecutions built shared campaigns. The nature of the charge was central to the ways in which gay and left campaigners were able to organise support for PIE. Along with Oxley, the police had been unable to find any hard evidence of actual sexual abuse of children. They were charged with postal offences and the common law offence of conspiracy to corrupt public morals over contact advertisements in Magpie.  PIE’s defence at the trial rested on the argument that their function was to campaign for the recognition of the feelings of paedophiles and that this was not the same as sanctioning sex with children. To an extent, the prosecution concurred. The prosecution did not attempt to prove that PIE advocated breaking the law through sex with minors; instead they relied on statements and publications from PIE to demonstrate the conspiracy. Similarly both the defence and prosecution agreed on the ‘pathetic nature’ of the defendants.  The first trial resulted in one defendant being acquitted and the jury unable to agree on the others. Following a retrial, Tom O’Carroll was convicted and sentenced to two years. 
Beyond the trials initiated by Oxley against O’Carroll et al., a series of further charges were brought against PIE members, which resulted in guilty verdicts relating to conspiracy, obscenity and postal offences. As with the earlier accusations these prosecutions were not directly related to actual sexual offences against children.  However, public concerns following an attack on a six-year-old boy in Brighton  and two girls in Plymouth fed into the perception of PIE as dangerous.  Calls to ban PIE increased and the Department of Public Prosecutions opened a new dossier that included a ‘long list’ of its members’ names.  Leon Brittan, the new Home Secretary, made his presence known when he pre-empted one series of convictions by condemning the ‘views’ of PIE’s members. He argued that the public ‘rightly expect[ed] criminal law in this field to be effective’.  PIE’s argument that it was organising around the category of paedophile rather than in favour of child-abuse, was once more proved an irrelevant distinction. According to Parliament and the lower-courts, there was no paedophile identity that could be extracted from actual offences against children. Faced with this onslaught, PIE came under increasing attack. Members were evicted from their homes, groups lost the use of postal addresses and Midland Bank closed PIE’s bank account.  O’Carroll blamed a lack of rational debate and thought that public perceptions of paedophilia were a sign of an undeveloped society.  However the reasons that PIE failed went beyond timing.
A campaign too far: defensive projects for paedophilia
The type of charges brought against the PIE members and the type of people who pushed for the prosecutions, meant that sections of the Left and of the gay movement felt that they should support PIE. PIE had been attacked from two related directions, the conspiracy laws and Right. Oz, International Times and Gay Circle had all been prosecuted for the same charge. The Angry Brigade trial had showed how in particular political climates the law read loose links between groups and communications between individuals as conspiracy. Sheila Rowbotham recognised this when she explained that ‘[h]istorically the use of the notoriously vague offence of “conspiracy” has always been a sure sign that the British state was in one of its spasms of insecure authoritarianism’. 
The PIE prosecutions played out the relationship between the State, mainstream morality and the far-Right. Mary Whitehouse and the National Festival of Light, who had perennially attacked the counter-cultural and gay movements, spearheaded the campaign against PIE.  In August 1977 the Daily Mirror launched a ‘hysterical campaign’ against PIE.  This led to dramatic events at a public PIE meeting at Red Lion Square on 19 August.  The meeting was besieged by the British National Party and the British Movement who attacked; chanting ‘Kill them, Kill them’.  This ‘fascist violence’ was reported in the press the next day as the ‘fury of the mothers’.  In this context it was difficult for ‘”movement” people not to be drawn into sympathy with PIE on the old basis of “your enemy’s enemy is my friend”’.  After all, organisation against the far-Right had apparently been successful in attracting the young to leftist orientated events like Rock Against Racism carnivals.
Gay and Left supporters stand up . . .
In 1974 C.H.E. made statements of solidarity with PIE at its annual conference and included adverts for the group in its Bulletin, although C.H.E. frequently related paedophilia to heterosexuality rather than homosexuality.  IN 1975, the People implicated C.H.E. in its exposé of PAL. The broadsheet press picked up on the link, leading to concerns within C.H.E.’s rank and file over whether the issue of paedophilia had been brought onto the agenda as a ‘cause célèbre’.  In fact the issue had been publicly discussed at a number of C.H.E. conferences and it had been decided that C.H.E. would hold no active position on paedophilia, PAL or PIE. Although the tactic had not worked for the defendants in court, C.H.E. was able to negotiate a level of removed support of PIE by separating paedophile identity from paedophile activity. In 1983, the C.H.E. annual conference passed a resolution vehemently condemning ‘all violent attacks on children’ whilst upholding PIE’s right to ‘freedom of speech and organisation’. In so doing C.H.E. was attempting to reject the conflation of child-abuse and paedophilia. 
The Albany Trust’s support of PIE had more significant implications. As part of the first phase of PIE’s development, it had produced a booklet published by the Albany Trust.  Despite Grey’s eloquent discussion of the complexities of paedophile defence, in 1993 he still felt the need to explain the relationship between the Albany Trust and the PIE. He described a series of ‘private discussions about the counselling needs of paedophiles’. However this alone was enough to give impetus to a smear campaign by ‘moral monopolists’. Like C.H.E., both the Trust and Grey personally, were accused of ‘supporting child abuse’. The old adversary, the National Festival of Light described the Albany Trust as a ‘related body’ to PIE.  Although Grey made the distinction between the groups clear, the Trust paid a heavy price for its supposed connections with PIE and received the sanction that Wolmar had feared would be brought against Release. The Trust lost its public funding.  Even in Grey’s later account of the events he has to explicitly distance himself from personal ‘sexual interest in children’ in order to discuss the matter at all.  The fait accompli was such that any discussion of society’s treatment of paedophiles was assumed to have a personal motivation.
Alongside gay organisations, a broad based leftist alliance stepped in to protest against the ‘show trial’ that attacked the ‘freedom to communicate and organise’.  The Campaign Against Public Morals (CAPM) formed around the trial in an attempt to coalesce wide reaching support and published Paedophilia and Public Morals.  It argued that there should be no crime without a victim, CAPM asked, ‘Have YOU ever held radical views? Have YOU ever campaigned for social change? Because if you have it could be YOUR turn next’.  A number of groups answered in the affirmative: IMG, the SWP, Gay Rights at Work, Gay Noise, Revolutionary [end p. 135] Youth, German Study and Working Group on Paedophilia, Gay Rights at Work, Gay Workers in Print, the Campaign against Sexist Stereotypes and the Gay Noise Collective.  Like Gay Left, these groups’ support of paedophilia followed the Pastor Neimöller theory. Neimöller’s poem begins ‘First they came for the communists and I did not speak out – because I was not a communist’, and then lists other groups affected by the Nazi purges, trade unionists etc and then Jews, until ‘then they came for me – and by then there was no one left to speak out for me’. In other words if the State was not stopped from persecuting paedophiles it would not be long before there were different identity or political groups in the dock.  Groups related to the trial as both an immediacy in itself and also as part of a bigger challenge to the law. So the order of priorities was firstly to stop the show trial and have the charges dropped and secondly to defend the right of paedophiles to organise. The magazine Outrage! Noted that the defendants had been arrested, not for any physical abuse, but for ‘what they think’.  Gay Noise related PIE’s experiences to issues faced by lesbian mothers, to employment rights, the right to self-organisation, manipulation of psychiatric services and the use of the police.  Gay Noise also explicitly linked PIE with the context of the wider gay Left. Gay Noise saw paedophilia as important in the battle to restructure the women’s and gay liberation movement, because it could offer a socialist view of child sexuality.  The campaign could then be extended into a rejection of state harassment of the young and the abolition of the conspiracy laws. 
. . . and fade away
Beyond shared experiences of the conspiracy laws and resistance to the Right there was little common ground between PIE and the groups around the CAPM. There was not enough whole-hearted support for such a contentious issue. Paedophilia was not a class issue and the simple correlation between sexuality and political radicalism was a misnomer. In fact, in one article that contained interviews with a number of paedophiles, each one was a conservative.  Some sections of the Left directly attacked PIE on moral grounds. Along with the Right, the unions employed at various meeting halls and conference centres were often the most vociferous campaigners against PIE. Even those who were supportive during the trial later recanted. IMG questioned whether support for PIE was appropriate, and withdrew.  They refused to recognise the value of PIE’s autonomy. PIE’s right to self-organise was under attack again, although this time not in order to maintain the status quo, but to justify a left-wing focus on party organisation and class.
Some of the groups that PIE tried to attach themselves to were diametrically opposed to PIE’s agenda. There had been efforts to make links between the position of women, particularly lesbians, and that of paedophiles, but much of the women’s liberation movement did not see its role as extending grown men’s sexual liberty. The CAPM had prophesied that there would be a ‘concentrated effort to split the Women’s Movement and the Gay Movement on the question on which they have been historically the weakest; paedophila and child [end p. 136] sexuality’.  But women such as Spare Rib’s Susan Hemmings and Bea Campbell saw any attempt to link feminism and paedophilia as opportunistic .Hemmings argued that the connection was ‘irresponsible’, whereas Campbell dismissed it as an attempt to blackmail feminists into something they did not believe in.  Post-WLM feminist found paedophilia an abhorrent expression of patriarchal society. Paedophilia was ‘inherently sexist’. Adult men, not women, typified these unequal and objectifying relationships. If heterosexual men’s sexuality pathologically objectified women, then paedophilia objectified children in the same way. Following the PIE trial, feminist discourse on child-abuse took precedence over the gay Left’s call for paedophile liberation. In the divorce case following the short lived romance between the women’s and gay liberation movements, the feminists gained sole custody of the children.
Keeping identities separate: the danger of homosexual and paedophile association
It was largely feminists who were given roles as children’s advocates, but the idea that the same models would work for paedophilia and homosexuality was also beign questioned. Gilbert Herdt, Professor of Human Development and Psychology at Chicago University and leading anthropologist, asked the key question: ‘[c]an you call paedophiles a minority group who form their own subculture?’ Is there a Paedophile community from which to organise social reform let alone liberation?’  The variety of personal and political approaches taken by gay men suggest that there may be contention over whether a gay community exists, but let’s assume that a concept of gay community does exist, however wrought with tensions and lacking in coherence, however artificial and conscious the act of maintaining itself may be. Plummer explained that paedophiles had a less grounded sub-cultural tradition upon which to develop a collective identity. Furthermore the gay line of development from surreptitious underground, to law reform campaigners, to public declaration of liberationist intent could not be followed when the sexual activity was still illegal and initiated such outrage in the public. 
Many gay reactions to PIE reiterated concerns over any assumed allegiance between homosexuality and paedophilia. The relationship between PIE and Gay News was a measurement of this. Having acted as advocates for PIE in the face of the bigotry of tabloid journalism, the association had legal implications for Gay News. Yet, despite the publication’s earlier advocacy, in reality support for PAL and PIE had consisted of printing PIE’s address and the ‘occasional sympathetic article’.  Gay News had favourably reviewed Paedophilia: The Radical Case, but when PIE approached the magazine with a request to be included in the help lines list, they were refused.  W H Smith had refused to stock the magazine. Under pressure from the news-sellers and in reaction to the growing atmosphere, Gay News eventually refused to take any adverts. This exclusion from the major gay voice piece was the death-knell for PIE. 
It was not just Gay News that backed out of a relationship with PIE. There was a point of retreat, whereby paedophilia was dropped consciously ‘as a hot potato, too dangerous to everybody else’.  Gay Left’s Stephen Gee argued that homosexuals had not been, ‘sufficiently supportive [of PIE] nor have we challenged the dominant ideology childhood and child sexuality which informs this attack’.  PIE representative told Gay News that:
[p]olitically, PIE feel that the division between itself and the gay movement, which is acknowledge[d] as real, is in part the product of a realistic fear by the gay movement that its own gains could be jeopardised by too close a relationship with the paedophile movement. . . . We regret the alienation we feel from the gay movement and the feminist movement in this country. 
Homosexuality was regarded as a privilege that could be retreated back into in order to avoid taking on any stigma of association with paedophilia. A review in Gay Times in August 1997 charted this reassessment of the period:
Gay attitudes to paedophilia have undergone a transformation. In the early days of gay liberation, ‘intergenerational’ sex seemed to occupy a legitimate place on the homosexual continuum. Homosexuals were vilified and persecuted, and so were paedophiles. Denying child sexuality seemed part of the ideology of repression. But genuine anxiety about child sex abuse has hardened attitudes. Gay law reform is a serious business nowadays. We have spent decades trying to shrug off the charge that we just want to molest children. We can do without real perverts hitching a ride on the bandwagon, thank you. 
Yet, PIE’s entryism seems to have been perversely successful. The unshakeable assumptions pinking homosexuality with paedophilia were used to discredit the Left and liberational movements. Liberal attitudes to inter-generational sex became metaphors for concerns over sexual liberation generally, equal opportunities, union protectionism, anti-professionalism, of the ‘politically correct’ ‘gone mad’. This was particularly true of the debates and recriminations following the children’s homes’ child-abuse scandals of the 1980s where protecting gay rights was seen as a cover for the employment of paedophiles in children’s homes.  Whereas PIE were not directly implicated in the children’s home abuse scandals, they were the polemic expression of the ‘general tenor of the period’.  By 1999 Community Care published articles condemning its earlier liberal approaches to paedophilia which it associated with union monopolies stifling complaints about child sex abuse. 
PIE was seen as evidence of the worst excesses of the post-1968 liberation movements, especially because of the way in which it blurred distinction between adult and child.
[T]he argument that a distinction could be drawn between abuse and consensual sex with children struck a chord [because[ it was fashionable to see children as autonomous beings who should have the right to liberate themselves sexually. 
In PIE’s submission to the government, it presented itself as a champion of children’s rights. However this had less credibility than its expression of adult sexual liberation. The pleasure principle overrode the reality of adulthood and adult responsibility. According to David Shaffer, consultant in child psychiatry at Maudsley Hospital, ‘PIE ignor[ed] a child’s other interests apart from pleasure’. In the mind of Shaffer, hedonism should have come ‘pretty low on the list’ in the lessons the liberational adults should have been teaching their children.  Just as celebrations of Laing had little to do with real mental illness, PIE’s posturing had little relationship with the reality of childhood.
Christian Wolmar argued that ‘the failure of supporters of greater sexual freedom to distinguish between openness and exploitation meant that for a time paedophilia almost became respectable’.  However at the heart of the gay left/paedophile interaction there was an equally strong dynamic working against paedophilia. Any connection between paedophilia, the counter-culture and the Left was bound to increase rather than decrease reactions against paedophile self-organisation. So rather than representing a greying of attitudes towards sexuality debates surrounding paedophilia clearly demarcated the line beyond which behaviour was unacceptable. When Ken Livingstone and his Greater London Council sought to harness the energy of lesbian and gay politics, they confronted a similar dynamic. Attaching a left-wing campaign to personal politics was not going to bring down the State, but it might help to bring down the Left.
50. Roger Moody, ‘Paedophile Politics’, Gay Left 2 (Spring 1976) p. 23.
51. Kenneth Plummer, ‘The Paedophile’s Progress: A View from Below’, in Perspectives on Paedophilia, ed. B. Taylor (Batsford, 1981). Kenneth Plummer, ‘Pedophilia: Constructing a Sociological Baseline’, in Adult Sexual Interest in Children, eds. Mark Cook and Kevin Howells (Academic Press, 1981).
52. Gay Left Collective, ‘Happy Families: Paedophilia Explained’, Gay Left 7 (Winter 1978-79).
53. Edward Brongersma, ‘An Historical Background’, The NAMBLA Bulletin 4, 2 (1983), p. 1.
54. A. Mayer and H. Warschauer, ‘The Vilest Men in Britain’, Sunday People (25 May 1975). Michael Mason, J. Grace, and C. Hill, ‘The Vilest Men in Britain’, Gay News 72 (1975). Plummer, ‘The Paedophiles’ Progress: A View from Below’, p. 128. Bob Taylor, Perspectives on Paedophilia (Batsford, 1981), p. xix.
55. Plummer, ‘The Paedophile’s Progress: A View from Below’, p. 118.
56. PIE, ‘Evidence on the Law Relating to and Penalties for Certain Sexual Offences for the Home Office Criminal Law Revision Committee’. Wolmar, Forgotten Children: The Sexual Abuse Scandal in Children’s Homes (Vision, 2000), pp. 138, 143. Plummer, ‘The Paedophiles’ Progress: A View from Below’, p. 128.
57. Anthony Bevins, ‘Labour’s Hard Left to Form New Group’, The Times (24 August 1983).[see below]
58. ‘Hotel Ban on Paedophiles’, The Times (25 August 1977). [see below]
59. E.g. Anna Gekoski, ‘Their Evil Is Incurable Says Crime Expert’, News of the World (23 July 2000). [see below]
60. O’Carroll, Paedophilia: The Radical Case (Peter Owen, 1980) p. 230.
61. Gay Noise Collective, ‘Campaign Moves into Full Swing’, Gay Noise 4 (25 September 1980).
62. O’Carroll, Paedophilia: The Radical Case pp. 208, 209, 247.
63. Plummer, ‘The Paedophiles’ Progress: A View from Below’, p. 126. ‘Hotel Ban on Paedophiles’ [See below]. Cook and Howells, Adult Sexual Interest in Children, p. viii.
64. Kevin Howells, ‘Adult Sexual Interest in Children: Considerations Relevant to theories of Aetiology’, Adult Sexual Interest in Children, eds. Mark Cook and Kevin Howells (Academic Press, 1981). Kenneth Plummer, ‘Paedophilia: Constructing a Sociological Baseline’, Adult Sexual Interest in Children. D.J. West, ‘Implications for Social Control’, Adult Sexual Interest in Children. [See here for more on West]
65. Mazher Mahmood, ‘Caught in the Act’, News of the World (5 August 2001). [See below]
66. Plummer, ‘The Paedophile’s Progress: A View from Below’, p. 116. C.H.E., Bulletin (Harverster, 1974).
67. Plummer, ‘The Paedophile’s Progress: A View from Below’, pp. 119, 116, 117.
68. C.H.E., Bulletin, 11 & 12 (Harvester, 1974).
69. C.A.P.M., Paedophilia and Public Morals (no date HCA). PIE, ‘Evidence on the Law’.
70. Richard Card, ‘Paedophilia and the Law’, in Perspectives on Paedophilia, ed. B. Taylor (Batsford, 1981) p. 21.
71. Taylor, Perspectives on Paedophilia, p. vii.
72. PIE, ‘Evidence on the Law’. Plummer, ‘The Paedophile’s Progress: A View form Below’, p. 122.
73. PIE, ‘Evidence on the Law’.
74. Wolmar, Forgotten Children, p. 143. Christian Wolmar, ‘Home Truths’, Independent on Sunday (8 October 2000).
75. ‘PIE is in the Wars Again’, Gay News, August (1979).
76. North-Western Homosexual Law Reform Committee, Bulletin January (Harvester). O’Carroll, Paedophilia: The Radical Case, p. 232. Grey, Speaking of Sex: the Limits of Language (Cassell, 1993) p. 91. C.A.P.M., Paedophilia and Public Morals, p. 21. Peter Tatchell, ‘Letter to the Editor’, The Guardian Weekend (17 February 2001). Wolmar, Forgotten Children, p. 140. ‘PIE is in the Wars Again’.
77. Mary Manning, ‘Should We Pity the Paedophiles?’, Community Care, Autumn (1977). Wolmar, Forgotten Children, p. 144.
78. Wolmar, Forgotten Children, p. 140.
79. Wolmar, Forgotten Children, pp. 139-40.
80. ‘PIE Blackmail Case’, Gay News (1977).
81. David Nicholson-Lord, ‘Government “Apathy” on PIE Criticised’, The Times (31 August 1983). ‘PIE is in the Wars Again’.
82. O’Carroll, Paedophilia: The Radical Case, p. 233.
83. ‘PIE is in the Wars Again’.
84. Plummer, ‘The Paedophile’s Progress: A View from Below’, p. 128.
85. Mahmood, ‘Caught in the Act’ [see below], ‘Open University Man Suspended’, The Times (23 September 1977) [see below].
86. O’Carroll, Paedophilia: The Radical Case, p. 9.
87. Brian Deer, ‘Paranoid About PIE’, Gay News 185 (1980). Dr. T. Stuttaford, ‘Everett Picture Gives Credence to Dangerous Myth’, The Times (7 April 1995) [see below].
88. C.A.P.M., Paedophilia and Public Morals, p. iii. Wolmar, Forgotten Children, p. 142. Outcome, Outcome 7 (1978).
89. Gay Noise Collective, ‘The Paedophile Information Exchange Trial’, Gay Noise 12 (12 December 1981).
90. ‘File on Child Sex Group for DPP’ [see below]. Wolmar, Forgotten Children, pp. 142-3.
91. Gay Noise Collective, ‘The Paedophile Information Exchange Trial’. Gay Youth, ‘Editorial’, Gay Youth 11 (Summer 1984). Bevias, ‘Labour’s Hard Left to Form New Group’. David Nicholson-Lord, ‘Child Sex Group Men Arrested’, The Times (9 September 1983) [see below].
92. Peter Evans, ‘Minister Condemns Paedophile Views’, The Times (2 September 1983). ‘Telephone Caller Says He Knows One of the Men Who Assaulted Boy’, The Times (25 August 1983). Nicholson-Lord, ‘Police Hunting Men Who Assaulted Boy Lack Vital Computer Software’, The Times (25 August 1983) [see below].
93. Nicholson-Lord ‘Government “Apathy” on PIE Criticised’. Nicholson-Lord, ‘Police Hunting Men Who Assaulted Boy Lack Vital Computer Software’ [see below]. ‘Hysterical Attacks on Paedophiles’. C.H.E., Annual Conference Report, September (1983).
94. ‘File on Child Sex Group for DPP’ [see below]. ‘MP Seeks to Ban Child Sex Group’ (23 August 1983). Nicholson-Lord, ‘Government “Apathy” on PIE Criticised’.
95. Evans, ‘Minister Condemns Paedophile Views’.
96. ‘Hysterical Attacks on Paedophiles’.
97. O’Carroll, Paedophilia: The Radical Case, p. 220.
98. Sheila Rowbotham, Promise of a Dream (Allen Lane, 2000) p. 70.
99. ‘Leaders of Paedophile Group Are Sent to Jail’, The Times (5 November 1984). ‘PIE Member Faces Child Pornography Charge’, The Times (17 November 1984) [see below].
100. Derek Cohen and Richard Dyer, ‘The Politics of Gay Culture’, in Homosexuality: Power and Politics, pp. 172-86.
101. ‘Three Men Fined after Paedophile Meeting’, The Times (21 September 1977) [see below].
102. O’Carroll, Paedophilia: The Radical Case, p. 230.
103. Cohen and Richard, ‘The Politics of Gay Culture’, p. 198. The far-Right continued this entryist relationship with the public campaigns pertaining to paedophilia. For example the National Democrat’s ‘Help Our Children’ campaign. (The Flag: The National Democrats, Help Our Children [website] (www.natdems.org.uk/the_flag.htm, August 2001 [cited 21 August 2001]).
104. Wolmar, Forgotten Children, p. 142.
105. O’Carroll, Paedophilia: The Radical Case, p. 210. C.H.E., Bulletin, p. 129. Plummer, ‘The Paedophile’s Progress: A View from Below’. C.H.E., Everything You Ever Wanted to Know About Homosexuality (C.H.E., 1975).
106. C.H.E., ‘CHE’s Reply to the Guardian’. C.H.E., ‘Minutes of the Meeting of the Executive Committee Held on 12th, 13th & 14th September 1975’ (Harvester, 1975). C.H.E., ‘Minutes of the Meeting of the Executive Committee Held on 14th June 1975’ (Harvester, 1975). Glenys Parry, Letter from Glenys Parry to Local Group Chairpeople, C.H.E. (Harvester, 17/09/1975).
107. C.H.E. Committee, Annual Conference Report, Annual Conference Report (Harvester, September 1983).
108. O’Carroll, Paedophilia: The Radical Case, p. 234.
109. NFOL, ‘Paederasty and the Homosexual Movement’, Broadsheet (1977) p. 20. Grey, Speaking of Sex, p. 90.
110. Grey, Speaking of Sex, p. 95.
111. Grey, Speaking of Sex, p. 91.
112. Wolmar, Forgotten Children, p. 142. C.A.P.M., Paedophilia and Public Morals, p. iii.
113. C.A.P.M, Paedophilia and Public Morals, p. iii.
114. C.A.P.M, Paedophilia and Public Morals, p. iii.
115. Graham Mckerrow, ‘Judge Orders PIE Retrial’, Gay News (1981).
116. Gay Noise Collective, ‘The Paedophile Information Exchange Trial’.
117. ‘Hysterical Attacks on Paedophiles’, Outrage 3 (1983).
118. Gay Noise Collective, ‘Demonstrations against State Repression’, Gay Noise 13 (12 February 1981).
119. Gay Noise Collective, ‘Campaign Moves into Full Swing’.
120. Gay Noise Collective, ‘Editorial: The IMG and Paedophilia: the Wrong Initiative at the Wrong Time’, Gay Noise 12 (12 February 1981). Deer, ‘Paranoid about PIE’.
121. ‘Hotel Ban on Paedophiles’. Maurice Yaffe, ‘Paedophilia: The Forbidden Subject’, New Statesman (16 September 1977) p. 362. Dea Birkett, ‘Monsters with Human Faces’, The Guardian (27 September 1997).
122. Gay Noise Collective ‘Editorial: The IMG and Paedophilia: the Wrong Initiative at the Wrong Time’, Gay Noise 12 (1981) p. 2.
123. C.A.P.M, Paedophilia and Public Morals, p. 6.
124. Deer, ‘Paranoid about PIE’.
125. J. Geraci, Dares to Speak (GMP, 1997) p. 30.
126. Plummer, ‘The Paedophile’s Progress: A View form Below’, p. 130.
127. Mason, Grace, and Hill, ‘The Vilest Men in Britain’. Cohen and Richard, ‘The Politics of Gay Culture’, p. 198. Julie Bindel, ‘Rather Than Campaign on the Age of Consent. . .’, The Guardian Weekend (3 March 2001).
128. Wolmar, Forgotten Children, p. 140.
129. Plummer, ‘The Paedophile’s Progress: A View form Below’, pp. 128-9.
130. Lucy Robinson, Interview with Peter Burton, unpublished (1 June 1999).
131. Gee, ‘Gay Activism’, p. 199.
132. ‘PIE is in the Wars Again’.
133. Gay Times (August 1997).
134. Wolmar, Forgotten Children. Wolmar, ‘Home Truths’. Margaret Hodge, ‘Not Quite, White’, New Statesman (16 June 1995). Wendy Parkin and Lorraine Green, ‘Cultures of Abuse within Residential Care’, Early Child Development and Care 1333 (1997) p. 75. S. Payne and E. Fairweather, ‘Minister Acts over Our Child Abuse Revelations’, Evening Standard (7 January 1992) [see below]. Polly Neate ‘Too Tolerant a Past?’, Community Care (15-21 July 1999).
135. There is a proven relationship between one member of the PIE and the children’s home scandals. Peter Righton was senior lecturer at the National Institute for Social Work, senior tutor at Open University, and sat on many committees including the Central Council for Education in Training and Social Work (Peter Righton, ‘Positive and Negative Aspects in Residential Care’, Social Work Today 8, 37 (1977)). He was charged with possession of books, videos and photos of young men (Peter Burden and Peter Rose, ‘Porn Squad Quiz Child Care Expert’, Daily Mail (28 May 1992) [see below]. He was later found to be PIE member number 51. Righton had used his professional position to assist a banned teacher, Charles Napier, who he had met through the PIE. Through Righton’s influence Napier was able to return to Britain and have the ban lifted (BBC, Children at Risk: Inside Story, 1 June 1994). Edward Pilkington, ‘Shadow of the Attic’, The Guardian (1 June 1994).
136. Polly Neate, ‘Too Tolerant a Past?’, p. 14
137. Pilkington, ‘Shadow of the Attic’.
138. Tim Gospill and Duncan Campbell, ‘Untouchable Subject’, Time Out (9 September 1977).
139. Wolmar, Forgotten Children, p. 153.
‘Hotel ban on paedophiles’, The Times, August 25th, 1977
‘Three Men Fined after Paedophile Meeting’, The Times, September 21st, 1977
‘Open University man suspended’, The Times, September 23rd, 1977
Anthony Bevins, ‘Labour’s hard left to form new group’, The Times, August 24th, 1983
‘File on child sex group for DPP’, The Times, August 24th, 1983
David Nicholson-Lord, ‘Police hunting men who assaulted boy lack vital computer software’, The Times, August 25th, 1983
David Nicholson-Lord, ‘Child sex group men arrested’, The Times, September 9th, 1983
‘PIE member faces child pornography charge’, The Times, November 17th, 1984
Dr. T. Stuttaford, ‘Everett Picture Gives Credence to Dangerous Myth’, The Times, April 7th, 1995
Daily Mail (London)
May 28th, 1992, Thursday
PORN SQUAD QUIZ CHILD CARE EXPERT
By Peter Burden,Peter Rose
A LEADING consultant on children’s homes has been arrested after police raided his house and seized videos featuring young males.
The action came after Customs at Dover intercepted a magazine and a book sent from the Continent to 66-year-old Peter Righton.
A major police inquiry has been launched to establish the identities and ages of those involved in the videos, where they were taken and by whom.
Books and magazines were also seized. It is an offence to possess an obscene picture showing under-16s.
Mr Righton, who has worked for several publicly-funded bodies, was on police bail last night waiting to hear whether or not he will be prosecuted.
He denied making any of the videos himself and said: ‘I am sure there will be a satisfactory outcome.’
He added: ‘It is no secret that I am gay. It’s not an offence, although one is made to feel it is.’
Mr Righton is widely regarded as the leading authority on council residential care of children.
The Department of Health’s social services inspectorate has been told of the raid at his home in Evesham, Hereford and Worcester, and a report is expected to go to Health Secretary Virginia Bottomley.
She is a patron of the National Children’s Bureau, a highly-respected charity for which Mr Righton has worked as a senior consultant.
The bureau, which monitors children’s welfare, receives £1million for administration from the Health Department and a series of grants for Government work such as providing training packages and videos for social services managers and social workers.
Mr Righton’s credentials include having been senior lecturer at the National Institute for Social Work in Tavistock Square, Bloomsbury, which was established by Ministers in 1961.
It has an annual income of £2million, mostly from the Health Department.
He is also a senior tutor with the Open University, where his work includes advising social work managers from all over the country on the the rights of children in care.
Mr Righton has served on many committees including the Central Council for Education in Training and Social Work. He began his career working in approved schools and residential homes.
As part of his various jobs he has regularly visited children’s homes.
Chris Andrews, of the British Association of Social Workers, said: ‘He is a highly respected figure within the residential field, particularly working with highly disturbed children. He is very much concerned with therapeutic work in child care.’
Mr Righton stressed last night: ‘I have not been charged with any offence. I cannot see what offence they can charge me with.’
At the former farm cottage he shares with Mr Richard Alston, headmaster of a school for disturbed children, he insisted that none of the seized items featured under-age boys.
The raid by police and Customs officers took place on May 12. Mr Righton was released on bail after lengthy questioning and has been ordered to report back next month.
A full police report is expected to be sent to the Crown Prosecution Service soon.
Mr Righton was involved in controversy in 1977, when he called for a more liberal attitude to sex in children’s homes.
He said in the magazine Social Work: ‘Provided there is no question of exploitation, sexual relationships freely entered into by residents – including adolescents – should not be a matter for automatic inquiry.’
But last night he said he had been misrepresented in a part of the article appearing to condone sex between staff and adolescents in care. He was in fact against that.
Mr Righton, dressed in a T-shirt and slacks, added: ‘In the course of my work I did visit children’s homes but not many times.’
Of his relationship with Mr Alston, he said: ‘Yes, I do live here with Mr Alston, but what is wrong with that? We are consenting adults.’
Evening Standard (London)
October 7th, 1992, Wednesday
Minister acts over our child abuse revelations
By Stewart Payne, Eileen Fairweather
HEALTH SECRETARY Virginia Bottomley today ordered Islington Council to provide a swift response to the ‘serious and worrying allegations’ of abuse revealed in an Evening Standard investigation into its children’s homes.
Yesterday the Standard printed the disturbing stories of children in care who have been exposed to paedophiles, pimps and prostitution.
Today, beginning on Page 15, we examine the cases of two former Islington residential workers alleged to have abused boys in their care and how fears of a child sex ring were dismissed by management.
Following yesterday’s publication, Mrs Bottomley issued a statement saying she had instructed Islington Council to explain its actions ‘as soon as possible’.
‘To take advantage of the most vulnerable children in our society in the ways alleged in the Evening Standard article is despicable,’ she said.
‘I know that Islington Council will be looking very closely at their services for children and the people who provide them. I have asked the Social Services Inspectorate to give me a full report on Islington’s response.’
She added that she had recently urged new measures to strengthen independent inspection of children’s homes ‘in order to protect children from abuse and exploitation.
‘I intend to make sure that we have in place reliable systems that will pick up early warning signs.’
Islington Council confirmed that Mrs Bottomley had asked it to produce a report commenting on the Standard articles. ‘Its author will be independent of the social services department,’ said a spokesman.
The council also issued a statement from Labour councillor Sandy Marks, who chairs the social services committee. This ignores the central concerns raised by yesterday’s articles but takes issue on several points of detail. It says:
* ‘The circumstances of these young people are known to us and have been the subject of casework or detailed investigation.’
We reply: We do not dispute this. But, as the children’s stories showed, it was clearly ineffective. Some of our sources were involved in this casework and appealed to us because they felt it had not been resolved properly.
* ‘All our homes are inspected monthly and reports provided to management and councillors.’
We reply: We do not challenge the regularity of inspections, merely their efficiency.
* ‘The Standard has been asked for three months to furnish us with any new evidence. They have singularly failed to do so.’
We reply: We completed our inquiries and gave the council two weeks to prepare their reply. We do not claim to have found ‘new evidence’. What we have done is to expose how Islington failed to act properly on the evidence already given by parents, children and worried staff.
* ‘Neville Mighty, a key informant of the Standard, was the subject of allegations of gross sexual misconduct by young people in his care, was investigated and subsequently dismissed.’
We reply: Mighty was charged with sexual harassment but was found guilty only of using inappropriate language of a sexual nature. The matter is now under appeal. Twelve members of staff gave evidence on his behalf, including nine women. He is only one of our many sources.
* ‘The case of Roy Caterer was the subject of a Hertfordshire police investigation. No evidence or information was passed to the council.’
We reply: This is clearly wrong. Caterer was only imprisoned for sexually abusing children in care when a determined Islington social worker found some of his victims and went to local police. They liaised with Hertfordshire police.
That social worker wrote a report for her superiors and no action was taken on it.
Councillor Marks also claimed children interviewed by the Standard were paid.
And Mrs Margaret Hodge, leader of Islington Council, alleged in a radio interview with LBC Newstalk Radio that our reporters sat outside childrens home enticing children with £50 bribes for stories.
We reply: These allegations are absolutely untrue. Only one girl, no longer in care and unemployed, was paid £90 with her parents’ approval. This was for the time she spent helping reporters trace children who suffered in Islington’s care during the 12-week inquiry.
It is most unfortunate that Islington Council should seek to deflect the substance and seriousness of the situation revealed by the Standard’s inquiry by making inaccurate statements. We believe the council should concentrate its energies on reforming its inadequate social services procedures.
News of the World
July 23, 2000
Their evil is incurable says crime expert; Interview; Ray Wyre; NOW campaign; For Sarah Campaign against paedophiles
By Anna Gekoski
THE monster who murdered Sarah Payne will kill again unless he is caught, warns a senior sex crime psychologist.
Ray Wyre, an expert on cases of child abduction, explained that many paedophiles are incurable. “Research shows that once a paedophile starts to offend they have urges that don’t go away.
“Such behaviour will have its seeds in childhood where the person will most probably have been sexually abused himself. This will start a cycle of fantasy which spills over into reality in small ways at first.
“The offender may begin with indecent exposure before moving on to indecent assault, then attempted rape and then rape. In a small number this then leads to murder.”
Mr Wyre has worked with child sex killer Robert Black, convicted in 1994 of the murders of five-year-old Caroline Hogg, Sarah Harper, ten, and 11-year-old Susan Maxwell.
“Black had abducted and sexually assaulted a little girl when he was just a teenager,” he said. “The attack was so severe that she nearly died. Yet he was simply admonished for that offence. The authorities said at the time he’d grow out of it and it would be wrong to label him.
“I firmly believe that if he had been put away then, Sarah, Caroline and Susan would be alive today.” Mr Wyre believes that even where paedophiles are jailed for less than life the authorities should have the power to keep them in for the rest of their days if the prisoner is still considered dangerous at his release date..
“There are paedophiles I’ve worked with in prison who say they’ll offend again, some who even say they’ll kill,” he said. “Yet they’ve been given a fixed sentence and the law has no provision to deal with future danger.”
Another problem, he says, is that under current law the psychological treatment of paedophiles in prison is voluntary. “Many of the worst offenders, those who need treatment the most, choose not to undergo the treatment programmes,” he added. “We need a new system whereby treatment is mandatory.”
Meanwhile the hunt goes on for Sarah Payne’s killer. Mr Wyre added: “Men who abduct, sexually abuse and kill are men with a history. Tragically they are also men with a future. At some time he will do it again.”
News of the World
August 5, 2001
CAUGHT IN THE ACT
By Mazher Mahmood Investigations Editor, in Barjac, France
We find leering child sex perverts befriending kids at nudist camp
A NAKED grey-haired man brushes past children playing around a swimming pool at a nudist camp.
Grinning broadly, he stops to chat to the bare youngsters-many of them British-as they frolic in the sunshine.
Their unsuspecting parents smile politely at the scene. They have no idea that their children’s new playmate is one of the most infamous perverts on earth.
For the man is Thomas O’Carroll-founder of the evil Paedophile Information Exchange which campaigned for the legalisation of sex with children.
News of the World undercover reporters tracked 55-year-old O’Carroll-who has avoided being photographed for 20 years-to the family naturist resort in the south of France. And we discovered he was not the only paedophile lurking at the poolside.
Nearby, former teacher Simon St Clair Terry-once jailed for indecently assaulting a 12-year-old girl pupil-sat rubbing oil into the back of a naked 14-year-old he first befriended at the camp six years ago.
Both fiends spent the day mingling among families and wandering around the tents at the La Sabliere camp set in acres of woodlands in Barjac.
“I’m really enjoying myself here. It’s a fantastic place,” leering O’Carroll told a reporter posing as a tourist. “It’s full of children because of the school holidays.
“This place was highly recommended and it’s living up to all expectations! I’m going to Blackpool next week, although I don’t think that will be this good!”
O’Carroll-who served two years in jail for corrupting public morals–ate lunch by an underwater window in the side of the swimming pool.
Designed so that parents could keep an eye on their children, it was the perfect place for him to ogle naked tots as they swam past. “It’s more like an aquarium than a swimming pool,” he drooled.
Twisted O’Carroll bragged to our reporters that he was an academic.
But the former Open University press officer failed to mention that he was sacked after forming his infamous ring of child molesters.
The Paedophile Information Exchange boasted more than 300 members before police smashed it in the Eighties with a string of arrests following a News of the World investigation. Monster O’Carroll also made no mention of the vile book he wrote on the “myths of childhood innocence” in which he said: “Consenting children and adults have a right to private intimacy together just as lesbians and gay men do.”
Now O’Carroll-who owns a house in Leamington, Warwicks-is part of a sick new gang of 200 paedophiles called GWAIN-Gentlemen Without An Interesting Name-which is being watched by Scotland Yard detectives.
The highly organised group hold clandestine meetings at homes and members are in touch via e-mails. One of the group’s officials was arrested last year on suspicion of raping a 10-year old boy.
As O’Carroll wandered off to chat to an eight-year-old he had befriended, disgraced teacher Terry returned to the caravan he is sharing with a Belgian single mum.
She met the molester when he first came to the camp in 1995. Then her daughters were eight and 11.
He has been joining her for holidays there ever since, and also visits her at her home in Antwerp.
It is not known whether she is aware of his disturbing past-that he spent six months in jail in 1991 for assaulting a pupil. And that he kept a stomach-churning diary of his obsession with the youngster.
“I’m here for a month. I’m really lucky with my work. I get a lot of holidays,” 42-year-old Terry told our reporters.
“I’ve been coming here for years-it’s a great place.”
Terry-who works as an account manager for Waterstones’ bookshop in Canterbury, Kent-has a history of targeting young girls.
He has had involvement with the Girl Guides and once set up a club for 11 to 12-year-olds called the Pig Tin Club.
After sitting naked with two youngsters outside his tent at La Sabliere, Terry then joined in a ball game with a group of naked girls and boys.
Today both paedophiles can expect to be thrown out of their perverts’ paradise. Our dossier is available to the authorities in Britain and France.
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