A few articles were published by Dominic Kennedy in The Times in August of this year, relating to Antony Grey. I reproduce them here. One of them deals in particular with Grey’s role in the publication in the UK of J.Z. Eglinton’s book Greek Love (New York: Oliver Layton Press, 1964). Eglinton, whose real name was Walter Breen, was associated with NAMBLA, and was convicted for child molestation as early as 1954, then on various later occasions (involving boys aged 10 and above). This book is an absolutely key text in the paedophile canon.
The Times, July 23rd, 2014
Dominic Kennedy, ‘How paedophiles gained access to establishment by work with the young; Child sex campaigners boasted the education system could not cope without them’
Paedophiles became so entrenched in jobs working with children in the 1970s that one of their leaders suggested that if they staged a national strike many schools would close.
Campaigners openly admitted that men who were sexually attracted to children were being employed as teachers, clergymen, scoutmasters and youth workers.
The campaign to legalise sex at all ages gained access to the establishment via apparently progressive organisations such as mental health groups and gay and civil rights campaigns.
The evidence has emerged as the government prepares a national inquiry into historical child abuse.
The Times has discovered that childsex campaigners and doctors admitted that many paedophiles had found jobs working with children. Paedophile groups also wooed government-funded charities so that they could gain access to opinion formers. They also invented a “children’s rights” movement, campaigning on issues such as corporal punishment, as a cover for their real purpose of decriminalising sex between adults and children.
Roger Moody, writing for a magazine published by the campaign group Paedophile Awareness and Liberation (PAL), stated: “If all paedophiles in community schools or private schools were to strike, how many would be forced to close, or at least alter their regimes?”
In a factsheet prepared by the Paedophile Information Exchange (PIE), the organisation observed that teachers, clergymen, scoutmasters and youth workers were particularly prone to “child love”. It said: “Paedophiles are naturally drawn to work involving children, for which many of them have extraordinary talent and devotion (often they are also the ones the children value most). If this field were to be ‘purged’, there would be a damaging reduction of people left to do the work.”
Maurice Yaffe, a senior clinical psychologist, identified the same four professions in an article for a medical pamphlet, saying “it is fair to say that a high proportion will have sought out positions” in these fields.
The government-funded Albany Trust, a counselling service, was used by paedophile campaigners to gain access to influential people in society. “Recent talks with the Albany Trust have proved useful in a number of ways,” said an article in PAL’s newsletter, seen by The Times. “Firstly, the trust’s present policies are such that their co-operation has more to offer PAL than groups interested only in homosexuality. Secondly, the trust is in a position to provide useful contacts with other groups and organisations. [We will continue] to work with the Albany Trust in the coming months, and we are confident that this will not only be of great value to PAL and its members, but also as regards furthering the understanding and acceptance of paedophilia amongst non-paedophiles.”
This lobbying strategy bore fruit when Antony Grey, the director of the Albany Trust, privately urged Ben Whitaker, the former Labour MP for Hampstead, author and fellow executive member of the National Council for Civil Liberties, to discuss child sex at a forthcoming meeting with the chairman of WH Smith.
“I feel very strongly that Smiths should be called on to justify their attitude and not merely to use the word ‘paedophilia’ as a dirty brush with which to smear … anyone,” Mr Grey told Mr Whitaker. There is no reply in the archive. Albany Trust now says that it disassociates itself from organisations promoting child sex abuse.
PAL warned its subscribers “to use the utmost discretion in any communication with us” because police might seize their mail.
PIE was introduced to Albany Trust by the mental health charity Mind. The director of Mind at the time was also a senior figure in the NCCL, which accepted PIE and PAL as members. Mind has apologised.
PIE was helped by Release, the drug users’ charity. A submission from PIE to the Home Office, arguing for the decriminalisation of sex with children, gave Release’s offices as PIE’s holding address. Release said that it was “shocked and deeply upset that there was, or could have been, any connection between our work and the repugnant activities and despicable views promoted by PIE”.
An edition of PIE’s newsletter includes an art review by Christopher Bradbury-Robinson, a former head of English at a Home Counties preparatory school, describing “the eroticism of paedophilia … the yearning to touch the untouched”. Bradbury-Robinson became an author and friend of the novelist William Burroughs. Often mentioned in articles promoting paedophilia was Michael Ingram, a Catholic monk who portrayed himself as an expert in counselling and child sex, but was convicted in 2000 of sex offences against six boys during that era. He died after crashing his car into a wall.
The Labour MP Jo Richardson sent a supportive message to a PIE journal Childhood Rights saying that she supported its campaign against corporal punishment.
PIE infiltrated the Campaign for Homosexual Equality and PIE’s leader tabled a successful motion at its 1975 conference. He said that it was “absurd” for it to disassociate itself from paedophilia because there were “many gay paedophiles” inside and outside of the campaign group.
Who’s who from the era of misguided civil rights
(above) The national director of Mind, the mental health charity and a former general secretary of the National Council for Civil Liberties.
director of the Albany Trust, secretary of Homosexual Law Reform Society, a member of the executives of the NCCL, Defence of Literature and the Arts Society and British Association for Counselling and Psychotherapy.
The first Labour MP for Hampstead (1966-1970). Executive director of Minority Rights Group. Head of George Orwell Memorial Trust. NCCL executive. Author. He was lobbied by Antony Grey to urge WH Smith, the newsagent, to stop using ‘ “paedophilia’ as a dirty brush with which to smear” anyone.
Christopher “CJ” Bradbury-Robinson
PIE magazine arts reviewer. Former prep school teacher. His friend William Burroughs referred to Bradbury-Robinson’s “sexual interest in small boys” in his introduction to a novel.
(below) Catholic monk who sent message of support to PIE’s magazine Childhood Rights. His purported research into child sexuality was taken seriously by experts in the 1970s but he was later exposed as a serial abuser of boys, jailed and died after crashing his car.
Feminist Labour MP. She thanked Childhood Rights for sending her a copy: “Of course I’ll support the campaign against corporal punishment,” she wrote.
GRAPHIC: Outraged women greet members of the Paedophile Information Exchange arriving for their first open meeting in London in 1977 with a barrage of eggs
NEVILLE MARRINER / REX FEATURES
Mary Whitehouse, the morality campaigner, delivers a 1.5 million signature petition against child sexual abuse to Downing St in 1978. Ben Whitaker, the Labour MP, campaigning in Hampstead with Catherine Jay, Judy Todd and Helen Jay, was an associate of Antony Grey
The Times, July 22nd, 2014
Dominic Kennedy, ‘Trust head helped edit book about sex with boys’
The head of a charity that received a government education grant secretly helped to edit a book about sex between boys and men, The Times can disclose.
Antony Grey, who was director of the Albany Trust, which provides counselling for homosexuals, protested his innocence when the morality campaigner Mary Whitehouse accused him of using taxpayers’ money to promote paedophilia. He omitted to disclose that he had already helped to produce the UK edition of Greek Love, a book by the American paedophile Walter Breen, who would eventually die in prison.
The book was on a recommended reading list issued by the Paedophile Information Exchange (PIE).
The Department for Education said yesterday that it would look into what payments were made to the trust, after The Times told it that the organisation reported receiving thousands of pounds a year in funding. It stated that in the late 1970s it was receiving money from the Home Office and what was then the Department of Education and Science.
Theresa May, the home secretary, published an independent investigation this month after it was realised that the Home Office had given grants to the trust. The review was unable to allay fears that some of the government funding may have been spent supporting the PIE campaign to legalise sex between children and adults.
A spokeswoman for the Department for Education said: “We will look in to the question of whether the department funded Albany Trust in the 1970s.”
The trust first came under the spotlight when Mrs Whitehouse claimed in a speech that it had been using grants to support paedophile groups. Mr Grey denied that any public money had been given to paedophiles.
He said in an article that he had attended a workshop by the charity Mind where a paedophile spoke “openly and bravely about his life situation”. He omitted to mention that the speaker was Keith Hose, the chairman of PIE.
PIE was affiliated to the influential National Council for Civil Liberties, whose executive included Mr Grey and Tony Smythe, the director of Mind.
Records seen by The Times show that the publisher Neville Armstrong wrote to Mr Grey in 1969 about Greek Love, a treatise about men having sex with boys written by Breen, a convicted paedophile, under the pseudonym J Z Eglinton. Breen died in 1993 while serving a ten-year sentence for child molesting. Mr Armstrong said he accepted Mr Grey’s editing suggestions. Mr Grey told the publisher: “Greek Love has caused me to rethink some of my own basic attitudes to human sexuality.”
The trust also proposed to publish a pamphlet about paedophiles which stated that they “represent no special threat to society”. It was abandoned after Angela Willans, a trustee who was the Woman’s Own agony aunt, saw a draft and branded it monstrous.
The Albany Trust said: “Albany Trust wishes to make it clear it entirely dissociates itself from any organisation promoting the sexual abuse of children. Albany’s counselling services continue to provide much-needed support for individuals from all backgrounds, across the spectrum of sexuality.”
It said that the trust adhered to a professional code of ethics.
A key text associated with the Paedophile Information Exchange and its sister organisations elsewhere is the volume Warren Middleton (ed), The Betrayal of Youth: Radical Perspectives on Childhood Sexuality, Intergenerational Sex, and the Social Oppression of Children and Young People (London: CL Publications, 1986), consisting of a whole series of essays generally written from a pro-paedophile viewpoint. Full details of the contents and contributors can be viewed here; in 2011 Middleton and various other PIE members were jailed for various offences relating to images of child sexual abuse. I have elsewhere posted the text of Steven Adrian Smith’s History of PIE from this book, but want to also post here the second appendix from the book, written by Timothy d’Arch Smith (author of Love in Earnest: Some Notes on the Lives and Writings of English ‘Uranian’ poets from 1889 to 1930 (London: Routledge & Kegan Paul, 1970, of which I have recently received a copy and will post about when I have read more), on the ‘Uranian’ poets, specifically a group of poets devoted to the issue of man-boy love.
A three volume neo-Hellenic apologia was published by Boston aesthete Arthur Lyon Raile (Edward Perry Warren), A Defense of Uranian Love (London: Cayme Press, 1928-30), which can be read online here. A further book on the Uranians entitled Secreted Desires: The Major Uranians: Hopkins, Pater And Wilde (2006) can be read online here. Middleton, as can be seen below, specifically compares them and their offshoot, the British Society for the Study of Sex Psychology, founded in July 1914, with PIE. Recently two anthologies of Uranian poetry entitled Lad’s Love have been published, edited by Kaylor.
Whilst not yet any type of expert on the movement, I find what I read so far deeply sinister, and wonder about the extent to which secret cults of this type were allowed to flourish (perhaps in some of the English public schools?). As I say, I will post more on this subject in due time, but offer the below for your consideration.
Appendix 2: Timothy d’Arch Smith, ‘The ‘Uranians’’, pp. 246-253.
In Britain, the birth of what could be called a politically conscious campaigning paedophile movement occurred around October 1974 with the inception of two groups; PAL – Paedophile Action for Liberation, and PIE – Paedophile Information Exchange. However, after a scurrilous SUNDAY PEOPLE exposé of PAL on May 25th 1974, the group went into a steady decline which, by 1977, resulted in both PAL and its magazine PALAVER being incorporated by the Exchange.
Until the emergence of PIE, never before in the history of this country had such a cohesive group of crusading paedophiles come together so openly to press for changes in the laws and public attitudes. Indeed, the nearest and only comparison one can make is with the Victorian literary clique known as the ‘Uranians’ (or Calamites) and its offshoot, the British Society for the Study of Sex Psychology, founded in July, 1914 by some of the group’s leading lights.
The Uranians consisted largely of undergraduates who extolled the beauty of young boys in their poetry and prose, and much of their work is refreshingly outspoken for the period.
We are indebted to Timothy d’Arch Smith for bringing this remarkable and hitherto unsuspected literary phenomenon to public attention with his brilliantly research study, LOVE IN EARNEST.
For the benefit of those not acquainted with this study, and because the Uranians were the forerunners of PIE, he was asked to expound a little about them for the present book. –ed.
The word ‘Uranian’ was coined by the nineteenth century Austrian jurist, Karl Heinrich Ulrichs, before the word homosexual had been invented. Casting about for at term to embrace a group of poets who celebrated in their verse the love of boys, for whom in any case homosexual would not do, I chose Ulrichs’ word. My book appeared as long as sixteen years ago and yet the name appears to have stuck. Since alternatives – paedophile, paederast – originally discarded as unfamiliar, are now so overloaded with opprobrium synonymous these days almost with monster, perhaps semantical and, astrologers tell us – the word deriving from the planet Uranus – fatidical inexactitudes, it will continue to survive.
The Uranians flourished between 1850 and 1930; approximate but by no means arbitrary dates. Three influences were the cause of their ascension. Urlichs’ pamplets, calling for revisionary views on homosexuality, began to circulate in the 1860s and 70s and their influence soon spread to England for propagation in the 90s by the sexual reformers, Havelock Ellis and John Addington Symonds. Attention was being directed to homosexuality by its incidence at the public schools whose traditional structure nurtured its existence as loving as it zealously stamped out its manifestations; and intense study by boys of the classics, read during the Victorian age as much for their content as for their syntax, directed sympathetic minds to Greek love. Further, as the century progressed, there arose a rebellious dissatisfaction with Victorian ‘stuffiness’ that would lead, in the nineties to the ‘decadent’ movement; a conscious, indeed a self-conscious desire to shock.
The movement, not intendedly one despite mutual ties but retrospectively observable as such, numbered about forty exponents, each the author of at least one volume of unmistakably paedophilic verse. The best of the British, the public school tradition – it must not be forgotten that the Uranian movement was quintessentially British and proud of it – was the Rev. Edwin Emmanuel Bradford (1860-1944).  With twelve books to his credit, he was the movement’s most prolific writer. His cheerful verses, airily overlooking any sexual implications, tapped out in rollicking jingles the Uranian philosophy. Of the proselytisers, the campaigners for sexual reform who, in those days, saw no difference between homosexual and paedophilic attachments, or if they did see it, advanced no reason for dissimilar compassion, we may single out Edward Carpenter (1844-1929), author of TOWARDS DEMOCRACY,  and John Addington Symonds (1840-1893), who never missed a chance of bending classical and biblical themes to a homosexually allegorical advantage.  If we exclude Oscar Wilde, the chief exponents of the decadent school were Wilde’s catamite, Lord Alfred Douglas (1870-1945),  and the fashionably shocking Theodore Wratislaw (1871-1933), whose two poems ‘L’Éternal Féminin’ and ‘To a Sicilian Boy’ were almost the only examples of Uranian poetry to have suffered censorship and suppression. 
Each of these sub-sections had, of course, its neurotics; obsessive paedophiles who spent their lives thinking of very little else. John Gambril Nicholson (1866-1931),  arguably the best poet of them all, friend to his recurrent disadvantage of Fr. Rolfe (‘Baron Corvo’),  fell into this category. Ralph Nicholas Chubb (1892-1960), attempted to raise paedophilia to a religion, and his prose-poems, issued in stringently limited editions from his own hand-press, were examples of fanaticism run riot.  A late runner in the decadent stakes, Philip Gillespie Bainbrigge (1891-1918), with his smutty pastiche, ACHILLES IN SCYROS, provided the best example of unashamedly erotic verse. 
Love of boys – or girls come to that, although there is no similar sub-literature – raises the acutest problems, and although Uranian poetry was, for the most part, not very good, it raised psychologically interesting points. Shot through with simple yearnings – analogy with the negro blues not too far-fetched, both reflecting the discontents of an outcast people – it was permeated with longings for the poets’ lost boyhood; with regrets for the briefness of boyhood’s span; with declarations of the supremacy of Uranian love over other manifestations of affection; its, as it were, rightness.
As might be expected, dissatisfactions outweighed euphoria. Celebrations of untroubled and untrammelled love affairs were few and far between. With admirable stoicism, however, the Uranians were able to console themselves with very little: a boy seen in the street, the sound of a treble voice, glimpses of bare flesh at a bathing place, and on occasions, a kiss. Hard won, of rare occurrence, these to the Uranians were riches indeed. Almost all of the group were quick to assimilate the catachrestic lessons of Symonds, and Uranian poetry abounded with reiterations of the legends of Achilles and Patroclus, Zeus and Ganymede, David and Jonathan.
The most striking curiosity of their verse was an almost unanimous obsession with class distinctions. This slightly reprehensible ‘snobisme’ took the form of the poet (the lover’s) desire for lads of the lower orders. Guttersnipes, lift-boys, oil-begrimed stokers on the knife-edge of puberty bowled over, like so many skittles, are Uranian poets. One wonders why this should have been.
The uniqueness of the Uranians’ ideal lay in their single-minded tenet that society should discard the socially acceptable prerogative of parenthood and allow them to take from a boy such love as he has had, in the past, to reserve for his father and mother at a time in his life when he most needs a trusted adult guide outside the confines of home and school.
That a man may take from a boy the kind of physical donation he should reserve for a girl may present us with a problem of the gravest kind, or it may not; for the Uranians maintained that the very nature of male-to-male experience of sex, with its unwritten code of impermanence, was not callous or immoral but altogether harmless. It was their bravery in throwing down this challenge which demands our attention. 
I will conclude this appendix with two poems, the first by Alan Stanley, the second by E. E. Bradford, both of which typified the work of the Uranians.
Silver mists on a silver sea,
And white clouds overhead
Sailing the grey sky speedily
To where the east turns red.
And one lone boat her sails has spread,
Sails of the whitest lawn,
That seem to listen for the tread
Of the tender feet of dawn.
The risen sun now makes the sky
An arching roof of gold,
Amber the clouds turn as they fly
Uncurling fold on fold ;
The sun a goblet seems to hold
A draught of fervid wine,
And the young day no longer cold
Glows with a fire divine.
Stripped for the sea your tender form
Seems all of ivory white,
Through which the blue veins wander warm
O’er throat and bosom slight.
And as you stand, so slim, upright
The glad waves grow and yearn
To clasp you circling in their might,
To kiss with lips that burn.
Flashing limbs in the waters blue
And gold curls floating free;
Say, does it thrill you through and through
With ardent love, the sea?
A very nymph you seem to be
As you glide and dive and swim,
While the mad waves clasp you fervently
Possessing every limb.
King of the Sea, triumphant boy,
Nature itself made thrall
To God’s white work without alloy
On whom no stain doth fall.
Gaze on him, slender, fair, and tall,
And on the yearning sea
Who deigns to creep and cling, and crawl,
His worshipper to be.
(From Love Lyrics, 1894)
See the lad, of late a child
Irresponsible and wild
Now look up with earnest eyes
Tender, passionate and wise!
Love has lent him for an hour
Beauty’s holy, awful power;
When he’s ripe for toil and pain,
Love will take it back again.
Boyish beauty comes and goes,
Like a rivulet that flows;
Woman, as a placid pool,
Long is fair if clean and cool.
Yet the running waters shine
With a splendour more divine;
So the fairest woman’s grace
Fades before a boyish face!
NOTES AND REFERENCES
1. Among Bradford’s best known works, all of which were published by the London firm of Kegan Paul, were, THE NEW CHVALRY AND OTHER POEMS (1918); RALPH RAWDON: A STORY IN VERSE (1922); and THE KINGDOM WITHIN YOU AND OTHER POEMS (1927).
2. Carpenter’s TOWARDS DEMOCRACY, which was heavily influenced by Whitman’s LEAVES OF GRASS, first appeared in four parts at various dates, but the complete edition was published in 1905. Carpenter was also the author of many other works, among them, IOLAUS: AN ANTHOLOGY OF FRIENDSHIP (Sonnenschein, London, 1902), which was nicknamed ‘The Bugger’s Bible’.
3. Symonds was a noted classical scholar who wrote many books, among them, MANY MOODS: A VOLUME OF VERSE (Smith, Edler, London, 1878), and ANIMI FIGURA (Smith, Elder, London 1882).
4. Douglas’ best known boylove poems appeared in his SONNETS (Rich & Gowan, London, 1935), and LYRICS (Rich & Cowan, London, 1935).
5. These were included in his extremely rare book, CAPRICES: POEMS (Gay & Bird, London, 1893).
6. Nicholson, a schoolmaster, was author of the paedophilic novel, THE ROMANCE OF A CHOIRBOY (privately printed by F. E. Murray, London, 1916) and four books of boylove poems, including, A CHAPLET OF SOUTHERNWOOD (Ashover Derby, Frank Murray, Mayday, 1896), and A GARLAND OF LADSLOVE (F. E. Murray, London, 1911).
7. Corvo, the genius who died in penury in Venice, was the writer of the well known HADRIAN THE SEVENTH: A ROMANCE (Chatto & Windus, London, 1904), and the scandalous THE DESIRE AND PURSUIT OF THE WHOLE: A ROMANCE OF MODERN VENICE (Cassell, London, 1934). He was also the author of the notorious ‘Venice Letters’.
8. Poet and artist, Ralph Nicholas Chubb (Blake’s Mantle), was theauthor of several limited volumes of poems which were decorated with beautiful hand paintings of boys. Among the best were THE HEAVENLY CUPID: OR, THE TRUE PARADISE OF LOVES (Newbury, the author, 1934); and FLAMES OF SUNRISE: A BOOK [end p. 252] OF THE MANCHILD CONCERNING THE REDEMPTION OF ALBION (Newbury, the author, 1954).
9. ACHILLES IN SCYROS: A CLASSICAL COMEDY (Cayme Press, London, 1927).
10. For those wanting to know more about the Uranians, and see some of their works, read: LOVE IN EARNEST: SOME NOTES ON THE LIVES AND WRITINGS OF ENGLISH ‘URANIAN’ POETS FROM 1889 TO 1930, by Timothy d’Arch Smith (Routledge & Kegan Paul, Lonodn, 1970). FEASTING WITH PANTHERS: A NEW CONSIDERATION OF SOME LATE VICTORIAN WRITERS, by Rupert Croft-Cooke (W. H. Allen, London, 1967). SEXUAL HERETICS; MALE HOMOSEXUALITY IN ENGLISH LITERATURE FROM 1850 TO 1900, by Brian Reade (Routledge & Kegan Paul, London, 1970). ERO; AN ANTHOLOGY OF FRIENDSHIP, by Patrick Anderson & Alistair Sutherland (Anthony Blond, London, 1961). THE PENGUIN BOOK OF HOMOSEXUAL VERSE, ed. By Stephen Coote, Penguin, Middlesex, 1983). GREEK LOVE, by J. Z. Eglinton (Neille Spearman, London, 1971). MEN AND BOYS: AN ANTHOLOGY (revised edition – the old Coltsfoot Press, New York, 1978).